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Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics


Kimberle Crenshaw: The value of feminist theory to Black women is diminished because it evolves from a white racial context that is seldom acknowledged. Not only are women of color in fact overlooked, but their exclusion is reinforced when white women speak for and as women. The authoritative universal voice-usually white male subjectivity masquerading as non-racial, non-gendered objectivity-is merely transferred to those who, but for gender, share many of the same cultural, economic and social characteristics. When feminist theory attempts to describe women’s experiences through analyzing patriarchy, sexuality, or separate spheres ideology, it often overlooks the role of race. Feminists thus ignore how their own race functions to mitigate some aspects of sexism and, moreover, how it often privileges them over and contributes to the domination of other women. Consequently, feminist theory remains white, and its potential to broaden and deepen its analysis by addressing non-privileged women remains unrealized.

An example of how some feminist theories are narrowly constructed around white women’s experiences is found in the sepa- rate spheres literature. The critique of how separate spheres ideology shapes and limits women’s roles in the home and in public life is a central theme in feminist legal thought. Feminists have attempted to expose and dismantle separate spheres ideology by identifying and criticizing the stereotypes that traditionally have justified the disparate societal roles assigned to men and women. Yet this attempt to debunk ideological justifications for women’s subordination offers little insight into the domination of Black women. Because the experiential base upon which many feminist insights are grounded is white, theoretical statements drawn from them are overgeneralized at best, and often wrong.” Statements such as “men and women are taught to see men as independent, capable, powerful; men and women are taught to see women as dependent, limited in abilities, and passive,” are common within this literature. But this “observation” overlooks the anomalies created by crosscurrents of racism and sexism. Black men and women live in a society that creates sex-based norms and expectations which racism operates simultaneously to deny; Black men are not viewed as powerful, nor are Black women seen as passive. An effort to develop an ideological explanation of gender domination in the Black community should proceed from an understanding of how crosscutting forces establish gender norms and how the conditions of Black subordination wholly frustrate access to these norms. Given this understanding, perhaps we can begin to see why Black women have been dogged by the stereotype of the pathological matriarch” or why there have been those in the Black liberation movement who aspire to create institutions and to build traditions that are intentionally patriarchal. More here.

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