aime cesaire’s thingification in palestine

cannot sleep. using twitter to stay informed. apparently egyptians in arish which is 80 kilometers (50 mi) away from gaza are reporting that their houses are shaking from the bombing. israel has intensified bombing, while cutting off all means of communication. absolutely no news from gaza. there is no fuel or electricity either. it’s a complete blackout. israel has also initiated a ground invasion. i use this word carefully and deliberately, but what we are witnessing right now, with the gleeful support and encouragement of the west, is nothing less than evil. i don’t mean evil in a religious sense. i mean complete human depravity. i mean a well-planned genocide that will finish the job of settler colonialism. i mean shameless racism and islamophobia and a perverted supremacy that’s ugly to behold. i mean israeli influencers mocking palestinians by daubing their faces with fake blood, painting their teeth black and showing off their water bottles (there has been a blockade on food and water in gaza). these videos have gone viral. i mean that in the west bank, israeli settlers and soldiers tortured and humiliated three palestinians men for 6 hours, stripping them naked, taking their pictures, beating them, urinating on them, burning them with cigarettes. this is the thingification aime cesaire wrote about. this is the dehumanization that comes with colonialism. it did not start on october 7th.

To maintain our standard of living

In Scorsese’s film ‘Killers of the Flower Moon,’ a strong connection is made between the terror and murder faced by indigenous Osage people (with access to oil money since the early 1900s) and the Tulsa race massacre in 1921 which annihilated Black Wall Street and its wealth.

I want to take these connections further and compare Tulsa to Gaza. Images of the violence enacted on both cities speak for themselves (the first three are from the Tulsa massacre and the last three from the ongoing genocide in Gaza).

There is immense, unbearable loss of life in Gaza right now (more than 5,000 dead, half of them children). There is also an imperial destruction of all fundamental aspects of human life – social, political and cultural structures, housing, commerce, employment, transportation, familial and community networks, etc. This razing of the infrastructure of life, as we understand it, also happened in Tulsa, Oklahoma, and in countless Native villages all across America.

The destruction of human (and non-human) habitats and ecology seems central to capitalism. Large swathes of humanity must be forcefully locked in ghettos of precarity and poverty in order for a small percentage of white elite (and their stooges) to enjoy unseemly wealth and privilege.

Black poet and activist Pat Parker understood this. In ‘Revolution – It’s Not Neat or Pretty or Quick,’ she wrote:

“The rest of the world is being exploited in order to maintain our standard of living. We who are five percent of the world’s population use 40 percent of the world’s oil. As anti-imperialists we must be prepared to destroy all imperialist governments; and we must realize that by doing this we will drastically alter the standard of living that we now enjoy.

…The equation is being laid out in front of us. Good American equals Support Imperialism and war. To this, I must declare—I am not a good American. I do not wish to have the world colonized, bombarded and plundered in order to eat steak.”

When we stand in solidarity with Palestine and other peoples and places being crushed by imperial greed and its technologies of extermination and containment, this is something we must consider.

Thank you Clarissa Brooks for reminding me of these powerful lines during a discussion on ‘Black Feminist Writers and Palestine’ organized by Black Women Radicals.

laurie anderson at mass moca

yesterday we spent the afternoon at mass moca (one of my favorite museums in the world). always so much to enjoy and absorb, but i will never forget TO THE MOON, a virtual reality experience by laurie anderson and hsin-chien huang.

“to the moon uses images and tropes from literature, science, science-fiction space movies, and politics to create an imaginary and dark new version of the moon. during the 15-min experience, the viewer is shot out from earth, walks on the surface of the moon, glides through space debris, flies through DNA skeletons, and is lifted up a lunar mountain.”

after i put on my headset, the walls around me began to fold and the floor started to disintegrate. it was a wtf kinda moment. soon i was in space with stars falling around me. i was able to fly to the moon by extending my arms which i could see in front of me, wearing a spacesuit. the seat i was in could pivot 360 degrees so i could look everywhere around me. my shadow (again clothed in a spacesuit) was below me, replicating all my movements as it would have in real life. on the moon i saw ancient sailing ships, dinosaurs, polar bears, and strands of numbers coming at me. at one point my arms turned into giant floppy plush snakes. later they became crystalline amalgamations of numbers. i decided to fly into a rock formation and liked how it shattered. debris hit my helmet, there was dust and the sound of breakage. towards the end of the 15 min, my body seemed to separate – the astronaut part of me peeled itself off and was now hurtling thru space. then laurie anderson’s voice in my ears:

“you know the reason I love the stars is because we can’t hurt them, we can’t burn them, we can’t melt them, we can’t make them overflow, we can’t flood them—so we keep reaching for them.”

if only that were also true of other human beings.

my review: killers of the flower moon

last night we watched ‘killers of the flower moon’ by martin scorsese at images cinema, a wonderful independent film theater in williamstown, massachusetts. it’s an important film about a piece of history that has been deliberately erased. it shows how european settler colonialism comes sheathed in duplicity and death and how indigenous peoples are constantly harmed and betrayed by the very systems they are asked to accept and integrate into. i couldn’t help but think of palestine and the genocidal bombing and starvation of its native population. the violence, pathological lies, greed and treachery we see in the film become an apt metaphor for colonialism itself. a powerful film, a nasty bit of american history. lily gladstone, who plays an osage woman in the film, is stunning.

Read ‘Minor Detail’

Longlisted for the 2021 International Booker Prize and shortlisted for the 2020 National Book Award for Translated Literature, Adania Shibli’s Minor Detail is an absolute masterpiece.

Palestine-born novelist and essayist Adania Shibli was due to be awarded the 2023 LiBeraturpreis, an annual prize given to female writers from Africa, Asia, Latin America or the Arab world on Oct 20th.

However, on Oct 13th, the LitProm association (which is sponsored partly by the German government and the Frankfurt Book Fair) that hands out the prize announced it would postpone the award ceremony “due to the war started by Hamas, under which millions of people in Israel and Palestine are suffering”.

Prominent authors and publishers from around the world have accused the Frankfurt Book Fair of “shutting down” Palestinian voices.

I met Adania in Lahore earlier this year, at the Lahore Literature Festival. She is as brilliant and uncompromising as one would expect. Minor Detail is a slim book (about 100 pages) but it “slices through one’s heart” and is unlike any book I’ve read.

Resist censorship and read the book. More about Minor Detail below:

“A haunting meditation on war, violence and memory, Minor Detail cuts to the heart of the Palestinian experience of dispossession, life under occupation, and the persistent difficulty of piecing together a narrative in the face of ongoing erasure and disempowerment.”

colonialism never left us

more than 500 people have been killed in the bombing of a hospital in gaza, where thousands were taking shelter or being treated. this is a nauseating war crime. people describe apocalyptic scenes: headless bodies, charred remains, human fragments everywhere. in a hospital full of children, women, men. old and young. sick people, the wounded, doctors and hospital staff. their collective murder is incomprehensible. heinous.

so is israel’s arrogance. the hubris of committing genocide in full view of the world, with the powerful justifying and aiding their bloodlust.

then there is the vertiginous inversion of reality. the frightful corruption of language. the orwellian dictums that we are hearing are surreal: ethnic cleansing is self defense, genocide is some kind of justice, the killers are victims whose feelings take precedence.

after whining about free speech and ‘je suis charlie’ for a lifetime, france has banned pro-palestinian protests. so has germany. the UK says palestinian flags & slogans are illegal, msnbc has suspended all three of its muslim anchors, and US immigration is harassing palestinians in the diaspora.

in rochester, the palestinian film festival, which had been going on for more than a decade, has been postponed due to pressure from the jewish federation and security concerns.

it’s morally repugnant, violent, unreal.

we can only understand what’s happening around us if we look at it thru the lens of racism and colonialism.

think india’s independence war in 1857 and how spectacular the punishment. a common punishment was to tie so-called mutineers to the mouth of a cannon and then fire the cannon.

think the mau mau rebellion (1952-1960) in kenya and its aftermath. the british colonizers used concentration camps, unspeakable torture, and rape as punishment.

think the algerian war of independence (1954-1962) which lasted 8 years, and in which the french butchered 1.5 million algerians, because how dare they.

closer to home, think of all the indian wars (as they were called) and how indigenous people were subjected to campaigns of terror while their land was being stolen.

as the hampton institute said:

oppressed people who fight back against their sadistic oppressors are ALWAYS demonized, dehumanized & labeled “terrorists/animals” by the oppressor nation. nat turner, mandela, assata shakur & the black liberation army, george jackson & the black guerilla family… the list is endless.

good old colonialism never left us. it’s always been in our face.

enough is enough.

first real time genocide in human history

what’s happening in gaza is the first real-time, live, in full-view-of-the-world genocide in human history. if u are praying for israel, the settler colony perpetrating this genocide, and harping on hamas attacks, then u are not human (as one of my palestinian friends wrote). it’s physically painful for us (the non-white/non-western people of the world) to see your callous posts and inane bothsidism. u don’t know that much about palestine? that’s not an excuse. if u are an adult, educate yourself. i see social media as a place to create community, not to butt heads with people. the real world is ugly enough. i will say goodbye to any form of colonialism or racism i encounter.

As the bombs rain on Gaza

As the bombs and white phosphorus (illegal near civilians) rain down on Gaza, I am reminded of the bombs that lit up the night sky over Baghdad. How land and resources are stolen.

First batch of US military aid making its way to Israel

Two million people are imprisoned in Gaza, half of them children. They cannot leave, run or hide.

Israel Announces ‘Complete Siege’ of Gaza: No Electricity, Food, Water. Israel Defense Minister Yoav Gallant announced on Monday that he has ordered a “complete siege” of the Gaza strip, according to the Times of Israel.

“There will be no electricity, no food, no fuel, everything is closed,” he was reported as telling commanders at the Israel Defense Forces’ Southern Command.

“We are fighting human animals and we are acting accordingly,” he added, per the paper’s translation of his remarks.

The fact that Israel can do this to another people says it all. Their absolute control over a concentration camp, their complete dehumanization of indigenous Palestinians. This is what Hamas is trying to fight with limited resources and opportunities. There is no Palestinian air force or army. They don’t have the luxury to drop bombs on their colonizers.

And then the constant censoring of language, the non-stop need to reassure colonizers and not trigger pre-existing trauma. The deeply condescending advice from American liberals (whose democratically elected government actively funds Palestinian oppression) on how Palestinians living under siege should defy death and everyday colonial dispossession.

Israelis expressing their bloodlust openly on social media without much thought for those who have been abducted:

Nagasaki 2 and Hiroshima 2 in Gaza right now.

The war is not against Hamas, but against the people of Gaza. They came in and abducted children. We must eliminate all Gaza residents, and especially the mothers who raised them that way, otherwise they will slaughter us all.


Rather than pray for peace (a peaceful return to Palestinian subjugation), there is a way to move forward and put an end to the violence. Settler colonialism and apartheid must end. Injustice and barbarity towards indigenous Palestinians must stop. Ethnic cleansing, murder, and blockades must cease.

The Algerian War of Independence went on for 8 years, killing 1.5 million Algerians and tens of thousands of French people. But it was successful ultimately. It’s not about who has the biggest army, the most toxic weapons, or the best produced propaganda. It’s about what is just and how balance will be restored in the end.

decolonize now

decolonization is not just a theory or an academic conceit. it’s real, flesh and blood, human. it’s resistance to colonialism, oppression, and apartheid with whatever methods and resources one can access and procure. it’s an attempt to remove the boot on one’s neck, break out of one’s prison, and be able to breathe (as frantz fanon said). complete solidarity with the palestinian struggle for freedom. free free palestine!

hasan minhaj & the meaning of comedy

quick take on what’s going on with hasan minhaj. he’s a comedian people. and what’s comedy? what’s funny, when u get down to it and deconstruct humor? breaching rules and taboos, defying norms, jumbling together incompatible concepts, reaching unexpected conclusions, and plain old hyperbole. who fact-checks comedy?

i know that every time my husband tells a story, he takes some liberties with the truth – he intensifies, trims, re-contextualizes. that’s how comedy works, even when it incorporates social commentary.

also, just because his stories are constructed around ‘a seed of truth’ and can’t totally pass a polygraph, doesn’t mean that racism and islamophobia don’t exist. u should see some of the comments by white people on social media: “u are the reason we have a racial divide in this country” – i’m sorry, wha?

at a time when AI is fragmenting, distorting and challenging reality, it’s a bit cringy to focus on a brown man’s comedy and turn it into some kind of litmus test for the truth.

writing obits is easy

my feed, on all platforms, is still enriched by sinéad, the beautiful shuhada’ sadaqat. people are reminiscing and sharing personal stories, others are writing about her courageous, unflinching activism, her incomparable, transcendent voice and music, her deliberate decision not to embrace commercial success and its oppressive demands, her painful childhood and mental health struggles, but also her unique, unforgettable, otherworldly presence, her incredible generosity… i cannot help but think how this kind of validation/admiration would have meant so much to her when she was alive. a warm blanket made of countless memories, words and emotions that could have held her. perhaps it’s easier to write obits and tributes than to be there for people. it shouldn’t be that way.

concert in brooklyn

spent the day in brooklyn yesterday hanging out with my cousin and close friend aliya apa. dinner at one more charm thai (where the massaman curry and eggplant with basil were yummy but the cheesecake right out of the freezer) and then off to prospect park to catch a ‘BRIC celebrate brooklyn’ concert featuring pakistani music star ali sethi. the park was full of people and alive with singing and dancing. sethi’s song ‘pasoori’ was a huge hit. stayed till the end then got some cranberry juice at barbes where there was more live music. this morning, i was super excited to learn that pakistan’s hamza khan has won the world junior squash championship in melbourne, becoming the first pakistani player to win the event since jansher khan 37 years ago. amazing!!!

my review: barbie movie

saw the barbie movie by greta gerwig today. full house with joyous applause at the end. here are some thoughts. the movie is trippy but doesn’t go all the way. it’s not ‘everything everywhere all at once’ by any means. there is some pseudo feminist talk, but the film’s not committed to it. it’s hard not to see the entire enterprise as a huge marketing ploy with staggering merch opportunities. i mean barbie is still being sold, so it’s not some kind of nostalgic look at or PC reframing of the past. the film is hilarious in parts (thank u ryan gosling and kate mckinnon) but also awkwardly ennuyeux and disconnected. for example, we could have done without the mattel storyline entirely (what a waste of will ferell’s talents). enjoyed america ferrera and hope to see her more, in leading roles.

my review: cold war

cold war is based on pawel pawlikowski’s own parents and their stormy relationship. in fact, the main characters have the same names as his mother and father.

the narrative of the film is polished, airtight, condensed — scenes are whittled down to their essence. for example, much of what happens to zula and wiktor when they’re apart remains off camera and is cut out of the film.

it is a fleeting, repeatedly interrupted romance that collides against broader political agitation. the lovers have to constantly move across borders, across the iron curtain itself, to be with each other. everything feels delicate and risky, close to imploding.
although the political conflicts that push the two lovers together and then apart, are squeezed out of the frame, their presence is felt strongly. there is constant dialogue between the story and the geopolitical changes that surround it.

music too enfolds them, brings them together, separates them, and evolves over time with them.

the film’s cinematography is stunning – a shimmering black and white, the contrast so rich that the black in the footage feels like velvet. the characters seem to push against this purity.

the boxy, 4:3 aspect ratio, might be a tribute to older films and a bygone historical era, but it also produces a sense of enclosure.

the love story at the center of the film is shaped by passion, insecurity and disappointment. when both characters meet in paris, one would have thought that all their problems would be solved. but i liked how we see a different side of immigration — the difficulty of leaving home and losing a part of oneself.

we witness a more nuanced difference between communism and individualism. in paris, wiktor has to master the art of commerce, selling and branding, whereas in communist poland, it’s more about ingratiating and appeasing people in power.
in spite of the film’s tight narrative control, it is open to interpretation. although it’s rooted in ideas about art, truth, love and politics, these themes are mostly suggested. they are not clarified or resolved. it’s almost like the film is some kind of gorgeously tragic metaphor.