By now, the recurring failure in the Pakistan-U.S. alliance should be obvious: The Pakistani military views it primarily as a means of reducing the threat from India, and the United States does not. But perhaps the United States should. The reason the Pakistani military continued to back jihadist groups, jointly set up with the CIA in the 1980s, after the Soviet Union was defeated in Afghanistan was that it believed the same tactics could be used in Kashmir against India. And the reason the Pakistani military remains obsessed with shaping events in Afghanistan is because that country is the site of a power struggle between Pakistan and India — what commentators in Pakistan go so far as to call a “proxy war.” Fighting terrorists or fighting the Taliban — or indeed, fighting in Afghanistan at all — addresses symptoms rather than the disease in South Asia: the horrific, wasteful, tragic and dangerous six-decade confrontation between India and Pakistan over Kashmir. Full article.
Category: politics
The world wants to think the best about India. So we turn our back on Kashmir
Had these incidents been in Taliban-controlled parts of Afghanistan, or had the victims been Tibetans revolting against Chinese rule, we would have called it a massacre. But India’s great “soft power” is that the world wants to think the best of it. Full article.
Militarized Governance in Indian-administered Kashmir
testimony by angana chatterji on human rights abuses committed by the indian state in kashmir.
Arundhati Roy: COME SEPTEMBER
reposting coz it’s still v relevant and coz i like her so much.
To Love: Arundhati Roy
Activist and writer Arundhati Roy shares a poem “To Love” and her thoughts on hope and change.
“To love. To be loved. To never forget your own insignificance. To never get used to the unspeakable violence and the vulgar disparity of life around you. To seek joy in the saddest places. To pursue beauty to its lair. To never simplify what is complicated or complicate what is simple. To respect strength, never power. Above all, to watch. To try and understand. To never look away, and never, never, to forget.” (Arundhati Roy)
The Country Without a Post Office by Agha Shahid Ali
The Country without a Post Office” was originally published as “Kashmir without a Post Office” in the Graham House Review. Agha Shahid Ali revised it, doubling its length and changing its name when he included it in the collection The Country Without a Post Office in 1997. The title of the poem derives from an incident that occurred in 1990, when Kashmir rebelled against Indian rule, resulting in hundreds of gruesome and violent deaths, fires, and mass rapes.
For seven months, there was no mail delivered in Kashmir, because of political turmoil gripping the land. A friend of the poet’s father watched the post office from his house, as mountains of letters piled up. One day, he walked over to the piles and picked a letter from the top of one, discovering that it was from Shahid’s father and addressed to him. The poem, dedicated to Ali’s friend and fellow poet James Merrill, is long, often complicated, with a rhyme scheme that doubles back on itself and a structure that works through accumulation and association rather than narrative logic. The poem is filled with recurring phrases and words and with haunting images of longing and desire, which evoke the pain of one who struggles to understand what is happening in his own land and heart.
More here.
The Country Without a Post Office
by Agha Shahid Ali
1
Again I’ve returned to this country
where a minaret has been entombed.
Someone soaks the wicks of clay lamps
in mustard oil, each night climbs its steps
to read messages scratched on planets.
His fingerprints cancel bank stamps
in that archive for letters with doomed
addresses, each house buried or empty.
Empty? Because so many fled, ran away,
and became refugees there, in the plains,
where they must now will a final dewfall
to turn the mountains to glass. They’ll see
us through them—see us frantically bury
houses to save them from fire that, like a wall
caves in. The soldiers light it, hone the flames,
burn our world to sudden papier-mâché
inlaid with gold, then ash. When the muezzin
died, the city was robbed of every Call.
The houses were swept about like leaves
for burning. Now every night we bury
our houses—theirs, the ones left empty.
We are faithful. On their doors we hang wreaths.
More faithful each night fire again is a wall
and we look for the dark as it caves in.
2
“We’re inside the fire, looking for the dark,”
one card lying on the street says, “I want
to be he who pours blood. To soak your hands.
Or I’ll leave mine in the cold till the rain
is ink, and my fingers, at the edge of pain,
are seals all night to cancel the stamps.”
The mad guide! The lost speak like this. They haunt
a country when it is ash. Phantom heart,
pray he’s alive. I have returned in rain
to find him, to learn why he never wrote.
I’ve brought cash, a currency of paisleys
to buy the new stamps, rare already, blank,
no nation named on them. Without a lamp
I look for him in houses buried, empty—
He may be alive, opening doors of smoke,
breathing in the dark his ash-refrain:
“Everything is finished, nothing remains.”
I must force silence to be a mirror
to see his voice again for directions.
Fire runs in waves. Should I cross that river?
Each post office is boarded up. Who will deliver
parchment cut in paisleys, my news to prisons?
Only silence can now trace my letters
to him. Or in a dead office the dark panes.
3
“The entire map of the lost will be candled.
I’m keeper of the minaret since the muezzin died.
Come soon, I’m alive. There’s almost a paisley
against the light, sometimes white, then black.
The glutinous wash is wet on its back
as it blossoms into autumn’s final country—
Buy it, I issue it only once, at night.
Come before I’m killed, my voice canceled.”
In this dark rain, be faithful, Phantom heart,
this is your pain. Feel it. You must feel it.
“Nothing will remain, everything’s finished,”
I see his voice again: “This is a shrine
of words. You’ll find your letters to me. And mine
to you. Come soon and tear open these vanished
envelopes.” And reach the minaret:
I’m inside the fire. I have found the dark.
This is your pain. You must feel it. Feel it,
Heart, be faithful to his mad refrain—
For he soaked the wicks of clay lamps,
lit them each night as he climbed these steps
to read messages scratched on planets.
His hands were seals to cancel the stamps.
This is an archive. I’ve found the remains
of his voice, that map of longings with no limit.
4
I read them, letters of lovers, the mad ones,
and mine to him from whom no answers came.
I light lamps, send my answers, Calls to Prayer
to deaf worlds across continents. And my lament
is cries countless, cries like dead letters sent
to this world whose end was near, always near.
My words go out in huge packages of rain,
go there, to addresses, across the oceans.
It’s raining as I write this. I have no prayer.
It’s just a shout, held in, It’s Us! It’s Us!
whose letters are cries that break like bodies
in prisons. Now each night in the minaret
I guide myself up the steps. Mad silhouette,
I throw paisleys to clouds. The lost are like this:
They bribe the air for dawn, this their dark
purpose.
But there’s no sun here. There is no sun here.
Then be pitiless you whom I could not save—
Send your cries to me, if only in this way:
I’ve found a prisoner’s letters to a lover—
One begins: “These words may never reach you.”
Another ends: “The skin dissolves in dew
without your touch.” And I want to answer:
I want to live forever. What else can I say?
It rains as I write this. Mad heart, be brave.
hatin’ on islam
Thirteen-year-old Rachel Goodall, of West Haven, holds a sign on Clinton Avenue across from the Bridgeport Islamic Society Friday August 6, 2010. Goodall was among a group of protestors from an organization called Operation Save America. Flip Benham, of Dallas, Texas, organizer of the protest, was yelling “Jesus hates Muslims” and “Murderers” at the worshipers with a bullhorn.
Tony Judt, Chronicler of History, Is Dead at 62 – Obituary
“The historian’s task is not to disrupt for the sake of it, but it is to tell what is almost always an uncomfortable story and explain why the discomfort is part of the truth we need to live well and live properly,” he told Historically Speaking. “A well-organized society is one in which we know the truth about ourselves collectively, not one in which we tell pleasant lies about ourselves.” (Tony Judt) Full article here.
Abuse of women on the rise since start of war, claim critics
The TIME report comes on the heels of a massive leak of US intelligence secret files by whistleblower website Wikileaks, that dealt yet another blow to Washington’s efforts to maintain public support for the war. A less publicised leak by the same website in March 2010 exposed a confidential CIA document urging the use of abused Afghan women to shore up support for the war.
“Afghan women could serve as ideal messengers in humanising the ISAF [International Security Assistance Force] role in combating the Taliban because of women’s ability to speak personally and credibly about their experiences under the Taliban, their aspirations for the future, and their fears for a Taliban victory,” read the memo. Full article.
Riz Khan – Expelling the Roma
the persecution of the roma people in europe has some disturbing historical echoes – france in the front line of the fight against “the other,” of course.
India struggles to douse Kashmir’s separatist fire |
India’s carte blanche to kill Kashmiris… “Compared to a decade ago, no one is willing to annoy India… It carries too much weight globally. In this region, the world’s eyes are on Afghanistan, not Kashmir. This time around the troubles have had little international resonance, with no criticism from the United Nations or the United States.” Full article.
covering the war in afghanistan
one picture that’ll never make the cover of time magazine.
Samia, a 26-year-old activist from Kabul who took part in the demonstration, said that NATO has only aggravated the situation over the past decade and fed a parasitic and dependent Afghan government. “We want NATO troops and American troops to leave Afghanistan. Even with their huge army, they couldn’t do anything in the past 10 years. And in the future, they won’t be able to do anything. The result will be just death and casualties and our innocent Afghan women and children will die,” she said.
Why Kashmir Burns
?”This screaming, writhing non-existence is not new to the Kashmiri. Its landscape, just like poverty in India, has been used for centuries to work through different narratives. It fits well in most, albeit minus its inhabitants who smudge the scene. From conniving and treacherous to hapless victims and pawns, many epithets, many portraits of the Kashmiri – none valiant, none spirited. In this mirror, they must decline to recognise themselves, as they do every day.” Full article.
The Real Aim of Israel’s Bomb Iran Campaign
Gerecht first revealed this Israeli-neocon fantasy as early as 2000, before the Iranian nuclear program was even taken seriously, in an essay written for a book published by the Project for a New American Century. Gerecht argued that, if Iran could be caught in a “terrorist act,” the U.S. Navy should “retaliate with fury”. The purpose of such a military response, he wrote, should be to “strike with truly devastating effect against the ruling mullahs and the repressive institutions that maintain them.” And lest anyone fail to understand what he meant by that, Gerecht was more explicit: “That is, no cruise missiles at midnight to minimize the body count. The clerics will almost certainly strike back unless Washington uses overwhelming, paralyzing force.” Full article.
The “Summer Camp Of Destruction:” Israeli High Schoolers Assist The Razing Of A Bedouin Town
deeply disturning!
“Arab Negev News publisher Ata Abu Madyam supplied me with a series of photos he took of the civilians in action. They depicted Israeli high school students who appeared to have volunteered as members of the Israeli police civilian guard (I am working on identifying some participants by name). Prior to the demolitions, the student volunteers were sent into the villagers’ homes to extract their furniture and belongings. A number of villagers including Madyam told me the volunteers smashed windows and mirrors in their homes and defaced family photographs with crude drawings. Then they lounged around on the furniture of al-Arakib residents in plain site of the owners. Finally, according to Matyam, the volunteers celebrated while bulldozers destroyed the homes.” (max blumenthal) Full article.
