Islam: Growing anti-Muslim hatred in the U.S.

Several months ago, I wrote about the “odiousness of the distorted Godwin’s law”: the corrupt notion that anything and everything relating to the events that enabled Nazi Germany are off-limits in political discussion, that the entire historical matter is just blacked out and rendered taboo.

Regardless of what one believes about that comparison, to note the similarity between then and what’s happening now — laws to criminalize a minority religion, formal government investigations into disloyalty from a minority group, violent attacks on their place of worship, and the intensity of the hate-mongering evidenced by that disgusting video — is anything but “glib.”

I think what was most striking about that video is that the presence of small children didn’t give these anti-Muslim protesters even momentary pause; they just continued screeching their ugly invective while staring at 4-year-olds walking with their parents. People like that are so overflowing with hatred and resentments that the place where their humanity — their soul — is supposed to be has been drowned.

Full article.

Decolonial Feminism and the Privilege of Solidarity by Houria Bouteldja

If we take as our criteria the simple notion of well-being, who can state that the women from those societies (who know nothing of the concept of feminism as we conceive of it) are less well-off than European women? The question is important, for it humbles us, and curbs our imperialist tendencies as well as our interfering reflexes. It prevents us from considering our own norms as universal and trying to make other’s realities fit into our own. In short, it makes us locate ourselves with regards to our own particularities.

When we arrived, the organizers of the official procession started chanting slogans in support of Iranian women. We found these slogans extremely shocking given the ideological offensive against Iran at that time. Why the Iranians, the Algerians and not the Palestinians and the Iraqis? Why such selective choices? To thwart these slogans, we decided to express our solidarity not with Third World women but rather with Western women. And so we chanted:

Solidarity with Swedish women!

Solidarity with Italian women!

Solidarity with German women!

Solidarity with English women!

Solidarity with French women!

Solidarity with American women!

Which meant:

Why should you, white women, have the privilege of solidarity? You are also battered, raped, you are also subject to men’s violence, you are also underpaid, despised, your bodies are also instrumentalized…

Full article.

Houria BOUTELDJA – “LA VERITE QUI BLESSE”

thx tali shapiro for introducing me to her. she’s amazing. notice how the men on the panel (who pretty much gang up on her) refuse to answer any of her questions. rather they try to mock her, saying things like: “enough drama”. sexism is alive and well – yes, even in the “west”.

No foreign intervention, Libyans tell West

Libyan pro democracy protesters say they are determined to unseat strongman Muammar Gaddafi without any foreign military intervention, even at the cost of further bloodshed. With world powers weighing options to end Gaddafi’s 41 year hardline rule, protesters hoisted a banner spelling out their message loudly and clearly, “No foreign intervention, Libyan people can do it alone.” More here.

Lesson from Egypt: How to Reject A Literary Prize

Corruption and robbery are everywhere, but whoever speaks out is interrogated, beaten, and tortured.” In view of this “catastrophe” and the “impotence” of Egypt’s foreign policy, Ibrahim had no choice, he said, but to refuse the prize, “for it was awarded by a government that, in my opinion, lacks the credibility to bestow it.” Full article.

Facebook Unfriend The Dictators

I just signed Access’ petition calling on Facebook to start taking their users’ privacy and security more seriously. As more and more activists and human rights defenders use Facebook to organize, it’s critical that Facebook take immediate steps to secure their platform. Sign petition here.

Siliva Zulu: Pictures of an imperfect past

Some of the photographs recall Frantz Fanon’s anguished cry: “I am laid bare. I am overdetermined from without. I am a slave, not of the idea that others have of me, but of my own appearance. I am being dissected under white eyes. Look, it’s a Negro.”

?…The Italian Embassy, which helped to source and bring the exhibition to South Africa, is commemorating the work of its nationals Attilio Gatti (1860-1940) and Lidio Cipriani (1892-1962).

Titled Siliva Zulu, the exhibition comprises an hour-long film and 47 photographs of Zulu people. All were shot in 1927: the film was made by Gatti, an Italian explorer and filmmaker, and the photographs were shot by Florence-born anthropologist Lidio Cipriani. The movie, unusual for its time, boasts an African cast at a time when, in the movies, whites painted themselves black to play African characters.

…As the photographs were taken by an anthropologist, professional bias is to be expected. They attempt to capture the idyllic pastoral life of the Zulu. The captions are as revealing as the photographs themselves. They provide insight into the racial discourses and stereotypes existing then. Suggested in the captions are some of the stereotypes that would flow into mainstream narratives later on: myths about the unreliability of the “native”, his laziness (one caption says Zulu men “waste hours on end talking and smoking dagga”); the hygiene habits of Africans (a caption says among the Zulu “cleanliness for the strong and the healthy is, to a certain extent, one of their habits which is not always a priority in other African tribes”); and the fecundity of the African: an image of carefree boys staring at the camera inside a kraal is followed by the caption that notes “the first thing to strike the European is the extraordinary number of children” that Africans have.

…The images are, to an extent, about the black body. It’s as if the photographer has chosen well-built men and women with pronounced features. The women, at times dark and brooding, at other times guileless and demure, are trapped in domesticity: fetching water, winnowing grain or suckling. The male figure, beautifully sculpted and standing tall, is suggestive of war. He is holding spears and shields, feeding into the legend of the warlike Zulu nation.

But it’s important to remember that, by that time, the Zulu had long been conquered and was, increasingly, part of the cash economy. Spears and shields were, by then, merely of ceremonial value.

The men — hunks in contemporary argot — stare into the camera and their faintly erotic appeal is unmistakable.

Sometimes there’s an attempt to own the other, to define his features by tried and tested European standards. One image showing a man with sharp features is described thus: “This youth, despite his very dark skin, has almost European features.”

…The exhibition is on at the University of Johannesburg’s Art Gallery until February 23. It will also show at North West University’s Potchefstroom campus and then at the Iziko South African National Gallery in Cape Town.

Full article.