How not to photograph the Rohingya genocide in the making…

Suchitra Vijayan: Was there consent? What do these images tell me, that I already do not know? What do I do with this image, now I have seen a private moment of vulnerability splashed on the pages of The Guardian? Where do we go from here and what are the political possibilities of this image?

Edward Said, introducing Auberach’s book wrote, and I paraphrase here, that each generation has to find the optics to represent their reality. It’s a simple but an almost impossible demand to satisfy. What does it mean to represent the reality occurring before us? Especially one that is birthed by violence? If we use images to tell that story how do we do justice to people’s lived histories without reducing them to clichés or returning to the language, grammar and syntax of photographs taken 10, 25 or even 50 years ago?

… If without the image, the words add up to nothing more than a descriptive banality, then don’t expect the pictures to be any better. Because images, especially these kinds of images cannot exist without politics, or the empire being implicated in its violence. Ergo they cannot survive without words that question and implicate the political.

I have often heard people say this, “don’t tell me, show me”. Nothing has done more damage to writing and creative process than this terrible phrase. When an editor says this, you can be assured that either Columbia Journalism school got to them or they are handcuffed to a narrative form that is reductive and unfamiliar with what it means to think and write about human reality. Sometimes you cannot show, you have to tell; sometimes you have to scream, sometimes words can no longer depict the reality before us. More here.

STOP MOTION – start action at the Fringe

wonderful show – “STOP MOTION – start action” – at the fringe festival today. our multimedia piece “other echoes” was strong and beautiful. when some of frantz fanon’s words appeared on screen along with larissa pham’s description of microaggressions as low grade radiation, i heard a definite reaction from the audience. thank u to Mariko Yamada for being such a perfect collaborator, thank u to all the dancers for understanding the spirit of the piece and embodying it so passionately, thank u to Rajesh Barnabas for his gorgeous cinematography, thank u to Artists Coalition for Change Together for giving us this opportunity and thank u to all my fam and friends for being there. just as this piece was informed by my film on racism, the film will be informed by this piece and how it came together. we need to go deeper, we need to talk more. so much work to be done.



other echoes – coming up this sunday!

i am working with dance choreographer mariko yamada to combine dance and film in a piece called “other echoes – an introduction.” it’s a short piece that will be presented as part of “STOP MOTION – start action” at the fringe festival this coming sunday sept 17 at 5pm, at muccc. it includes footage from an interview as well as dance (on screen and on stage), words and music. the entire show is very thought-provoking, political, and multimedia. here is more info and hope to see u there!

stop motion start action

game of thrones – yawn

i came to “game of thrones” very late, as usual, but what a pile of nonsensical violence and stunningly crude misogyny. it’s supposed to be “fantasy”? indeed, it’s the fantasy of the stereotypical deeply disturbed teenage boy. i’m surprised that something this boring in its mediocrity could have ever garnered so much attention. and the misogyny? it’s so embedded in the show, so vile and routine, that it’s hard to take. digs deep into how far we’ve come as women, when this is an acceptable mainstream show in 2017. i assume it’s still going.

p.s. i know this justification well, that it’s a “period” piece. i’m sorry but it’s not a historical depiction of misogyny. look at the way it’s shot, which has nothing to do with medieval europe. they didn’t have cinematography back then. it’s the gratuitous consumption of the female body. it’s putting women in positions of subjugation where they lose all control, all identity, all the time, for no reason. it’s not about character arcs, it’s about ambient misogyny – misogyny as background noise, as backdrop to the show, much like a video game meant for teenage boys.

and the defense of the show on the basis of all the apparently strong, complex female characters and their so-called empowerment? i don’t find women acting like misogynistic men empowered and therefore don’t find the show (or alternatively the books) to be that feminist. also, i’m a bit confused about the unquestionable, historically accurate parameters within which these characters are supposed to function. as far as i know there were no dragons or zombies in medieval europe. isn’t this genre supposed to be fantasy? if we can’t fantasize about revolution, where women can be more than men in skirts, then how do we have the temerity of talking about/hoping for revolution in real life?

My TEDx Talk on March 3, 2017

As much as I agree with Aamer Rahman’s critique of Ted Talks (“pacing around on stage with a headset recycling some basic ideas dressed up as apolitical new-age empowerment rhetoric while an audience of middle-class white ppl claps for itself”), I am preparing to speak about “borders” and what they mean to my film/art work as well as my journey as a human being and activist. It’ll be at Geva Theatre Center on March 3rd. As with everything else I do, this TEDxRochester talk will be infused with politics. And I will try not to pace around too much 🙂

meryl streep’s speech

quick comments on meryl streep’s speech: no, hollywood and msm (the principled press) are not some of the most vilified segments of american society. neither are “foreigners” who hail from european countries/colonies or different parts of the united states, unless they’re black or latinx or native american or muslim or LGBTQI. patting oneself on the back and describing hollywood as some kind of progressive haven is comforting i’m sure, but completely off the mark. academy award winning films such as “the hurt locker,” “zero dark thirty” and “american sniper” are nothing more than tasteless imperialist propaganda, very appropriately rewarded, in some cases, by the first lady herself, wife of military commander in chief. i’m glad that streep talked about trump’s “performance.” that’s the operative word here. obama’s “performance” is much better than trump’s, although in real life, he has bombed, killed, tortured, deported and destroyed more than most human beings. did the 26,171 bombs dropped, last year, on people in syria, iraq, afghanistan, libya, yemen, somalia and pakistan also break streep’s heart? it wasn’t a movie.

DeGuzman chats with independent filmmaker Mara Ahmed

will be talking to the brilliant Rachel Y. DeGuzman today.

Join WAYO 104.3’s Up Close and Cultural host Rachel DeGuzman at 11 am on Tuesday, October 25 for a conversation with Pakistani American artist and independent filmmaker Mara Ahmed about Ahmed’s documentary films. Her international production company, Neelum Films, is based in Rochester, New York. You can listen here.

Beasts of No Nation

“Beasts of No Nation” is a stunning film. It is written and directed by Cary Joji Fukunaga and based on Uzodinma Iweala’s novel about a child soldier. The film is beautifully written and shot. Not only should Idris Elba have been recognized for his excellent work, but I’m even more shocked that no mention has been made of the incredibly sensitive, masterful performance by Abraham Attah, the film’s child protagonist. The Academy Awards are rubbish.

Mara Ahmed's photo.

Tasveer’s 10th film festival brings South Asian geopolitics home

Wonderful review of A THIN WALL by Nabeeha Chaudhary in the Seattle Globalist: Thanks to the Seattle South Asian Film Festival, Seattleites have the chance to watch and meet the filmmaker of “A Thin Wall,” a documentary that captures a range of memories from both sides of the border. From the recollection of a then 26-year-old man imprisoned for non-violent political activism with the Muslim League, to a then 5-year-old girl’s reminiscence of what life was like on “the other side” in India, memories of the partition are deeply alive in the minds of the multiple generations shaped by it. More here.