when a muslim man killed his wife in buffalo, everyone became obsessed with the news. there was a lot of “let’s study islamic culture and religion to understand this.” unfortunately domestic abuse and wife killing are not endemic of any particular religion or culture. each case deserves the same amount of exposure, analysis and condemnation:
Category: media
the human cost of the war in iraq
when someone posted the number of civilian deaths in iraq (about 600,000 from 2003-2006) on facebook, there was a lot of brouhaha over how that number seemed too high. interesting how people sitting on their couches, watching cnn, think they have a better idea of deaths in iraq than the lancet journal which conducted an extensive study on the ground. anyway, for all the skeptics here is a great description of the methodology behind the stats.
katha pollitt’s answer to my write-up “katha pollitt’s misguided take on free speech”
Dear Mara, thanks for writing.
If you read my work you know I am totally opposed to Guantanamo and similar violations of human rights. I am not a defender of US imperialism. I don’t see why attacking “blasphemy,” “defamation of religion” and similar concepts makes me an imperialist. And just because the fatwas I mentioned are well-known doesn’t make them the less horrible and ridiculous. I think you are being a bit defensive there.
It’s true that in general I don’t see religion as a force for good in the world. Most of the time I discuss religion in my column I attack the Christian right, including for its intolerance toward other religions and of course its patriarchal views of women, something it shares with the other major faiths! But it would be inconsistent to attack the James Dobsons, Jerry Falwells, and Rick Warrens week in week out and never say a word about political Islam, which is imo a similar phenomenon.
Sincerely yours,
Katha
my comments: although i’m glad that ms pollitt took the time to answer my letter, i think that she didn’t really address the gist of it.
katha pollitt’s misguided take on freedom of speech
Although I am a committed subscriber to The Nation, I was immensely disappointed by Katha Pollitt’s narrow and unoriginal piece, “Freedom of Speech Round 5,425“, The Nation, 2/18/09.
By quoting fatwas against Salman Rushdie, Taslima Nasreen, Theo van Gogh and Ayaan Hirsi Ali, she does nothing new. Those are the same old examples used ad nauseum by Western protagonists of freedom of speech.
Freedom of speech is an excellent idea. However, it is part and parcel of a larger charter of human rights, within which it makes sense and without which it becomes ridiculous to selectively mourn its compromise. Would freedom of speech apply to people let’s say who are held indefinitely in jail and tortured without due process or a fair trial? Would their inability to defend themselves and be heard by an impartial jury or an impartial judge also be deemed an attack on their freedom of speech? High profile cases such as those of Aafia Siddiqui and hundreds held at Guantanamo come to mind.
How much hate speech should be protected by freedom of speech? Western media is saturated with lopsided, distorted, even fabricated coverage of Islam and Muslims when the same people are most vulnerable to persecution and witch hunts. The profiling, deportation and detention of Arabs and Muslims which is now widespread within the United States attests to this reality. Pollitt probably understands the concept of hate media. For example, Radio Rwanda was used in the 1990s to promote the killing of Tutsi. That’s an extreme example but it’s safe to say that hate media can indirectly promote hate crimes. Pollitt’s concern for the rights of Dutch MP Geert Wilders who, according to her, should be given carte blanche to preach hate at the highest levels of European government, by using his own propagandist, anti-Islam film called “Fitna” (source of trouble) seems grossly misplaced.
It’s comical that in the same article where she so defends absolute freedom of speech, Pollitt chastises the Pope for welcoming back a “Holocaust-denying schismatic bishop” into the church. Shouldn’t that be covered by freedom of speech?
Pollitt tries to stray away from blaming it all on Islam by giving lame examples of mostly Christian acts of extremism from the 17th century. But she can’t help reiterate the thesis of her essay, “It’s true that Islamic fundamentalists are the most active and violent attackers of free speech and the most tyrannical enforcers of religious conformity through the organs of the state”. Let’s forget about the 17th century and let’s not focus so narrowly on religious sanctions on freedom of speech. What if freedom of speech were not just defined as the right to mock and defame but as people’s essential right to voice their opinion and make it matter?
Let’s talk about political freedom of speech. Should the people of Pakistan be allowed to speak their minds and elect their own leaders or should the United States get its way and install one military dictator after another? Military dictatorships don’t come with a lot of free speech, I can tell you that. Should the people of Iraq and Afghanistan be able to decide what governments they want or is that the prerogative of the American government, elected by the American people?
Let’s talk about journalistic freedom of speech. The targeted killing and harassment of journalists in Iraq is well-known and well-documented by the United Nations and FAIR (Fairness and Accuracy in Reporting). Is that conducive to freedom of speech and freedom of information?
Pollitt’s crusade in the name of free speech is as ridiculous as that of American artist John Currin who inspired by the mullahs’ attack on free speech on account of the Danish cartoons became convinced that he could check this current of fascism by producing pornographic paintings. The ultimate gift to the gods of free speech!
If we open our eyes to what is going on in the world and choose to focus on the big picture, not just meaningless cliches readily available for public consumption, then the mainstream Western definition of freedom of speech begins to look selective, small-minded, and self-serving. It’s like Thomas Friedman’s condescending and offensive metric of what success would look like in Iraq: “…when Salman Rushdie can give a lecture in Baghdad… you are not going to get a reformation in Islam or Arab politics without this”.
What arrogant, imperialistic, racist hogwash is that?
thomas friedman – journalism or infotainment?
here’s the deal. when mr friedman is quoted by people as if he were a real journalist, i find it hard to keep a straight face, for i am constantly entertained by what naomi klein calls his “fake-sense pronouncements”.
some examples: (my comments in parenthesis)
(1) TF’s assessment of the 1990s, on the charlie rose show:
there were 3 big bubbles in the 1990s – the nasdaq bubble, the corporate governance bubble and the terrorism bubble. the first two bubbles were based on creative accounting, the third was grounded in moral creative accounting (what the ???).
this so-called terrorism bubble is a “fundamental threat to our open society”. and that’s why america needed to burst this bubble because otherwise, the terrorists would feel they could use suicide bombers to level the balance of power between them and the united states.
the only way to do it was for the united states to go into the muslim world: “what they needed to see was american boys and girls going from house to house, basra to baghdad, and basically saying, ‘which part of this sentence you don’t understand? you don’t think we don’t care about our open society? you think this bubble fantasy–we’re just going to let it grow? well, suck on this. okay'”. (nicely put TF)
TF continued: “that, charlie was what this war was about. we could have hit saudi arabia. it was part of that bubble. we could have hit pakistan. we hit iraq because we could. that’s the real truth.” (that might actually be true)
(2) TF’s endorsement of rabid capitalism: two countries with mcdonald’s restaurants won’t go to war (fast food will save us all in the end…)
(3) his metric for success in iraq (whatever that means): when salman rushdie can give a lecture in baghdad… you are not going to get a reformation in islam or arab politics without this.
is that supposed to be journalism or something?
ten myths about pakistan
hope president obama will talk to some people who know something about pakistan (for real, not just from books by people who spent a weekend there once or flew over pakistan on their way to another country) before deciding to escalate the war in afghanistan.
Ten Myths about Pakistan by Mohammed Hanif (The Times of India, January 4, 2009)
Living in Pakistan and reading about it in the Indian press can sometimes be quite a disorienting experience: one wonders what place on earth they’re talking about? I wouldn’t be surprised if an Indian reader going through Pakistani papers has asked the same question in recent days. Here are some common assumptions about Pakistan and its citizens that I have come across in the Indian media…
Pakistan controls the jihadis: Or Pakistan’s government controls the jihadis. Or Pakistan Army controls the jihadis. Or ISI controls the jihadis. Or some rogue elements from the ISI control the Jihadis. Nobody knows the whole truth but increasingly it’s the tail that wags the dog. We must remember that the ISI-Jihadi alliance was a marriage of convenience, which has broken down irrevocably. Pakistan army has lost more soldiers at the hands of these jihadis than it ever did fighting India.
Musharraf was in control, Zardari is not: Let’s not forget that General Musharraf seized power after he was fired from his job as the army chief by an elected prime minister. Musharraf first appeased jihadis, then bombed them, and then appeased them again. The country he left behind has become a very dangerous place, above all for its own citizens. There is a latent hankering in sections of the Indian middle class for a strongman. Give Manmohan Singh a military uniform, put all the armed forces under his direct command, make his word the law of the land, and he too will go around thumping his chest saying that it’s his destiny to save India from Indians . Zardari will never have the kind of control that Musharraf had. But Pakistanis do not want another Musharraf.
Pakistan, which Pakistan? For a small country, Pakistan is very diverse, not only ethnically but politically as well. General Musharraf’s government bombed Pashtuns in the north for being Islamists and close to the Taliban and at the same time it bombed Balochs in the South for NOT being Islamists and for subscribing to some kind of retro-socialist, anti Taliban ethos. You have probably heard the joke about other countries having armies but Pakistan’s army having a country. Nobody in Pakistan finds it funny.
Pakistan and its loose nukes: Pakistan’s nuclear programme is under a sophisticated command and control system, no more under threat than India or Israel’s nuclear assets are threatened by Hindu or Jewish extremists. For a long time Pakistan’s security establishment’s other strategic asset was jihadi organisations, which in the last couple of years have become its biggest liability.
Pakistan is a failed state: If it is, then Pakistanis have not noticed. Or they have lived in it for such a long time that they have become used to its dysfunctional aspects. Trains are late but they turn up, there are more VJs, DJs, theatre festivals, melas, and fashion models than a failed state can accommodate. To borrow a phrase from President Zardari, there are lots of non-state actors like Abdul Sattar Edhi who provide emergency health services, orphanages and shelters for sick animals.
It is a deeply religious country: Every half-decent election in this country has proved otherwise. Religious parties have never won more than a fraction of popular vote. Last year Pakistan witnessed the largest civil rights movements in the history of this region. It was spontaneous, secular and entirely peaceful. But since people weren’t raising anti-India or anti-America slogans, nobody outside Pakistan took much notice.
All Pakistanis hate India: Three out of four provinces in Pakistan – Sindh, Baluchistan, NWFP – have never had any popular anti-India sentiment ever. Punjabis who did impose India as enemy-in-chief on Pakistan are now more interested in selling potatoes to India than destroying it. There is a new breed of al-Qaida inspired jihadis who hate a woman walking on the streets of Karachi as much as they hate a woman driving a car on the streets of Delhi. In fact there is not much that they do not hate: they hate America, Denmark, China CDs, barbers, DVDs , television, even football. Imran Khan recently said that these jihadis will never attack a cricket match but nobody takes him seriously.
Training camps: There are militant sanctuaries in the tribal areas of Pakistan but definitely not in Muzaffarabad or Muridke, two favourite targets for Indian journalists, probably because those are the cities they have ever been allowed to visit. After all how much training do you need if you are going to shoot at random civilians or blow yourself up in a crowded bazaar? So if anyone thinks a few missiles targeted at Muzaffarabad will teach anyone a lesson, they should switch off their TV and try to locate it on the map.
RAW would never do what ISI does: Both the agencies have had a brilliant record of creating mayhem in the neighbouring countries. Both have a dismal record when it comes to protecting their own people. There is a simple reason that ISI is a bigger, more notorious brand name: It was CIA’s franchise during the jihad against the Soviets. And now it’s busy doing jihad against those very jihadis.
Pakistan is poor, India is rich: Pakistanis visiting India till the mid-eighties came back very smug. They told us about India’s slums, and that there was nothing to buy except handicrafts and saris. Then Pakistanis could say with justifiable pride that nobody slept hungry in their country. But now, not only do people sleep hungry in both the countries, they also commit suicide because they see nothing but a lifetime of hunger ahead. A debt-ridden farmer contemplating suicide in Maharashtra and a mother who abandons her children in Karachi because she can’t feed them: this is what we have achieved in our mutual desire to teach each other a lesson.
The writer is the author of ‘A Case of Exploding Mangoes’
harold pinter dies at 78
one of my heroes, harold pinter, died last week on dec 25th. he was a man of uncommon intellect and integrity. he was also, of course, a man who understood the power of words.
in “weasel words” by john lahr (new yorker, dec 19, 2005) lahr talks about pinter’s obsession with the “psychological truth that he continued to explore brilliantly for half a century: mankind’s passion for ignorance. blindness, as pinter has dramatized it over the years, is something internal. the habit of not seeing is for his characters a sort of narrative device, an evasion of self-awareness that allows them to sustain their stories of themselves; the very syntax of their speech carries them ever farther from a real understanding of their emotions”.
profound – and, in this age of linguistic manipulation, so very relevant.
here is democracy now’s tribute to harold pinter.
HerRochester’s women to watch
Mara Ahmed
Occupation: Filmmaker (producer, director, writer), artist and senior financial analyst (in my past life).
Community activities: Member of Rochester Against War, Women in Film and Television Rochester and interested in interfaith dialogue and social activism.
My favorite thing to do in Rochester: Java’s on Gibbs Street, Starry Nites, Geva Theatre, Little Theatre, California Rollin, Park Avenue, Highfalls Film Festival and the Jazz Festival.
Biggest challenge I’ve overcome and how I did it: To make a film I thought needed to be made and then proceed to make it from scratch after just two weeklong workshops in filmmaking.
One thing I’ve always wanted to do but never have: Write and stage a multimedia play including performance art, music, video and dialogue.
Something people don’t know about me: When I’m really mentally exhausted, I can actually watch TV.
The one thing I can’t live without: The Internet.
The song that best describes my life: “It’s a Beautiful Day,” by U2.
Favorite guilty meal: Pad thai and really good tiramisu.
Favorite artist or musician: Robert Rauschenberg and Amy Winehouse
Actress I’d like to portray me in a movie about my life: Cate Blanchett (although we don’t look anything like each other, I like her passion and intensity).
musharraf goes bye bye and why that’s a good thing
it is a fine day when the people of a country are able to oust a military dictator through sheer gumption and tenacity – congratulations to the people of pakistan on this unprecedented achievement. i am no fan of asif ali zardari (or of his late wife benazir bhutto or of his soon to be coronated son bilawal) but i applaud the lawyers, journalists and activists of pakistan who stood up to musharraf’s disregard for the law, forced him to hold elections, enabled elected political parties to think impeachment and finally got rid of musharraf in direct defiance of the u.s. government’s plans for pakistan. well done!
some americans, but more surprisingly, many pakistanis (who are not lawyers, journalists, activists or sometimes even residents of pakistan) take issue with the concept of democracy as it applies to pakistan. many of their questions and fears are expressed in an interview i saw on pbs several weeks ago. filmmaker sabiha sumar was interviewed by david brancaccio on NOW about her film “dinner with the president“.
in a prime example of insipid, armchair journalism and of lazy paraphrasing rather than incisive questioning, brancaccio lets sumar pass off her misguided personal impressions and inaccurate statements of fact as unchallenged truth. in her interview, sumar said some things that made sense (e.g. the u.s. should stop interfering in pakistan) but much of what she declared with complete confidence was ridiculous. here are some of sumar’s problems with democracy in pakistan:
(i have used excerpts from an article called “pakistan’s politics and the urban middle class” written by an anonymous contributor to the blog pakistaniat.com to address some of sumar’s issues with democracy – in italics)
1) pakistan is feudal. the business class hardly has any say. there’s not one political party in pakistan that represents the interests of the business class.
nawaz sharif, head of the pakistan muslim league (one of the strongest political parties in pakistan) was elected prime minister twice. his father established the ittefaq foundry in 1939, now the ittefaq group, which happens to be one of the largest business conglomerates in pakistan.
2) democracy is born of a certain struggle in society. in pakistan, we don’t have a very developed, industrial base. it’s really a feudal country.
i will go back to barsamian’s analysis of how a latin american model of sustaining and working with the military has led to the stunted development or in many cases the deterioration of civic institutions. the military is the source of the problem, not a solution. as far as the oft-repeated accusation of being “feudal”, here’s the beef:
Quite often, the middle class critique of Pakistan’s politics is based on rejecting its “feudal” nature. Urban professionals tend to describe any rural politician who owns some land as ‘feudal’, which is incorrect. Feudalism refers to a system of land tenure that creates reciprocal obligations upon Lord and Vassal. It exists in parts of Pakistan but in many cases, those described as feudals in Pakistani political discourse are simply influential landowners who succeed in politics by acting as intermediaries between poor peasants and the overbearing (and in many cases ‘external’) state machinery. Thus, the landed gentry of Sindh and Punjab do not “own” their peasants or sharecroppers. They earn their loyalty by creating a parallel system of dealing on behalf of “natives” with the civil service, police and military that usually comes from outside the local area. […] It is interesting that even non-feudal rural politicians are identified by urban professionals mistakenly as “feudals.” Thus, Tehmina Daulatana who ran a school in Lahore before entering politics is identified through her relationship with the erstwhile Punjab Chief Minister and Ambassador to London rather than as an educator. Nisar Khuhro, a humble self-made lawyer from Larkana who studied in England on scholarship, is often confused with the feudal Khuhros because of the same last name. No one recalls that the Chaudhries of Gujrat and their rivals the Pagganwalas and Chaudhry Ahmed Mukhtar are not feudals but industrialists. The original feudals from Gujrat district, the Nawabzada family, has long been marginalized in politics.
3) the idea of democracy is quite alien to pakistan.
actually, only when the u.s. is engaged with pakistan on some level – because of america’s need to deal with and lavish money on the pakistani military exclusively. when america was not interested, for example after the end of the cold war and before the inauguration of the war on terror – democracy flourished in pakistan. it wasn’t all that pretty to start with but then there is an inherent messiness that accompanies democracy everywhere in the world. the democratic process can only be somewhat tidied up through practice, not abstinence. look at the last two elections in america – both less than kosher. does that mean that we should root for a military coup?
4) ballot box democracy is really about legitimizing feudal rule through the ballot box, which is a very dangerous idea.
Many of the famous feudal names have been marginalized since independence but the myth of feudal dominance endures. Among those wiped out electorally (except for occasional inclusion in caretaker cabinets by the army): Khuhros of Larkana, Tiwanas of Sargodha, Daulatanas of Vehari, the Qazi Fazlullah family of Sindh, the Gardezis of Multan, the Nawabs of Qasur and the Mamdots of Ferozpur/Lahore. […] Reform of the feudal structure in Pakistan is important and desirable. It is equally important to stop using it as an excuse to put off democracy in Pakistan, which unfortunately urban professional supporters of military rule have consistently done since 1958. If India, Sri Lanka and the US can evolve democracies with political dynasties so can Pakistan. Reform of land tenure and feudalism can be part of the democratic process, not something that must precede democracy. The remaining feudals would lose influence over time and after successive (and honest) elections. Considering that successive military regimes have failed to accomplish it, quite clearly a non-democratic approach to ending feudalism has not worked.
also, isn’t the political system in america set up to legitimize corporate rule? same difference! and aren’t people pressured to vote a certain way by their church or synagogue? how informed is the average american voter and therefore how independent, how well-thought out and how transformative is his or her vote?
5) there has been a triumvirate which has been dealing with pakistani politics all along – the feudals, the army and the mullahs. after musharraf took over, he started banning jihadi organizations.
just to refresh everyone’s memory – who created the taliban in the first place? the isi – pakistan’s military intelligence. when? during general zia ul haq’s military dictatorship in the 1980s. how can the army disengage from the monster it thought up? musharraf is well-known to have negotiated with radical elements. their very existence ensured his own power and the leverage he enjoyed with the u.s. how else could stick-wielding ninjas take over the red mosque in the middle of islamabad, the nation’s capital, kidnapping policemen, amassing weapons and harassing the populace at will for months on end? musharraf had to finally grapple with the problem when some chinese were abducted and china got miffed. since the situation had been allowed to grow out of hand, the final confrontation was unnecessarily bloody. yet musharraf emerged as a hero, especially in the eyes of an american government eager for a good show to justify the millions of dollars it pours into the pakistani military.
6) musharraf is a very democratic-minded person even though he is uniform. that really doesn’t make any difference because his policies, his actions really show him to be very democratic.
even if we make a huge leap of faith and decide that a dictator who came into power thru a military coup and removed an elected prime minister from office, can somehow be democratic, are human rights violations the laudable actions sumar speaks of? is declaring a state of emergency, firing the supreme court and refusing to resign in the face of massive street protests a sign of being democratically-minded? this leads us to sumar’s most egregious assertion:
7) we have to see this whole crisis of the judiciary in the context of the fact that in pakistan, the judiciary is really not as independent as you would imagine a judiciary in america. it’s still very feudal minded. and it was very much against the modernization that musharraf was part of.
this is simply delusional. here is the real story on why the supreme court was fired. three points of contention between musharraf and chief justice iftikhar chaudhry and his supreme court:
(1) instances of “enforced disappearances”, or extrajudicial detentions and extraditions: many of the “disappeared” later resurfaced in guantanamo. these were not terrorists but activists and journalists who were a thorn in musharraf’s side, or sometimes just people with beards. at the behest of families looking for their disappeared husbands and sons, the chief justice ordered all “missing” persons to be produced by the government. investigations ensued. musharraf was cornered. so much for musharraf’s democratic policies! check out this terrific documentary by ziad zafar called “missing in pakistan“. this film, and not sumar’s vapid ode to musharraf, should have been shown on pbs, except that “missing in pakistan” does not fit washington’s promotion of musharraf as a “good guy” fighting terrorism.
(2) the sale of pakistan’s mammoth steel mill: pakistan’s only steel mill was being privatized by musharraf and his citibank-trained prime minister shaukat aziz. the supreme court refused to ratify the sale contract when it was discovered that huge kickbacks were involved and pakistan steel was being sold way below its market valuation.
(3) chaudhy had made the case that musharraf would not be able to contest the upcoming elections as he could not be chief of army and president simultaneously.
so if we can say anything about pakistan’s judiciary, it is this: the judiciary is more independent, more concerned with the rights of citizens and more brazen about standing up to the government (a military regime no less) than the american supreme court can ever be. that’s why the chief justice has become a hero of the people.
if you ask me to go back to the tribal areas, i think i’d be very hesitant. because, today, the government is actually working together with islamic extremists.
sumar blames the recently elected govt for the advance of the taliban in the north western frontier province of pakistan. the elected govt hasn’t really had time to establish new policies and begin to see results. the taliban had already started their takeover. in fact the northern region of swat had already been lost to the taliban during mush’s rule – the pakistani flag having been audaciously replaced by the taliban flag. mush’s military rule also saw the beginning of suicide bombings – something alien to pakistan before this time.
encouragement is being given to islamic extremists by politicians saying, “let’s have a dialogue. let’s not fight.” they’re really emboldened by this because they know that politicians can’t survive without their support.
first of all neither can the military, because of its incestuous relationship with the extremists. secondly, it has to be understood that a war against a specific group like al-qaeda was first expanded to include the taliban and then the entire pushtoon population. the pushtoons live both in pakistan and afghanistan. they make up most of the north western frontier province of pakistan. all of them are obviously not “extremists”. they have their own culture. they are a very proud and independent people. they have always enjoyed autocratic rule, even during 200 years of british rule in the sub-continent. having the pakistani army killing pakistani citizens indiscriminately, under the command of a foreign power that understands little to nothing about that part of the world, is probably not a good way to go. but the proof is in the pudding. this has been mush’s strategy since 2001 (for 7 long years). has it worked? have we marginalized the radicals? have we been able to garner the good will of the pushtoon people in order to isolate a few violent elements? and how has it been for the pakistan army: unprecedented losses, demoralization, massive defections from its ranks. and what about the resulting suicide bombings – in peshawar of course but also in lahore, in islamabad. musharraf has started a civil war. just imagine what would happen if the american army attacked the state of ny, killing american citizens randomly under a military strategy drafted by pakistan…
i don’t see any role for america in trying to bring values of freedom or individual rights to any other country because it’s just not your business to do that. it’s for each country to decide for itself how it wants to find its own way towards more freedom. and i think that’s a process, and every country has to go through it.
agreed, but how can that process evolve if civil society is permanently choked by dictatorships. the army’s penetration in pakistan’s civic life is quite astounding. mush went farther than previous military dictators. he replaced pakistan’s bureaucracy (a constant in the country’s eventful history) with military personnel. this had never been done before. the civil services academy, the national institute of public administration, and pakistan’s administrative staff college were all brought under the military. this kind of parasitic takeover is not conducive to building strong civil institutions which can then produce a struggle for freedom and democracy from within.
sure america can’t help, but neither can their proxy army-wallas!
anti-muslim bias post 9/11 – bayoumi on npr
my friend ruth peck urged me to listen to moustafa bayoumi’s interview on npr today.
bayoumi, who is professor of english at brooklyn college, the city university of new york and co-editor of “the edward said reader”, has written a book called “how does it feel to be a problem? being young and arab in america”. in mostly bayoumi’s own words, the book is a collection of stories about the lives of young arab and muslim americans post 9/11, about how they are forging lives for themselves in a country that often mistakes them for the enemy. arab and muslim americans are the new, largely undiscussed “problem” of american society, their lives no better understood than those of african americans a century ago. under the cover of the terrorist attacks, the wars in afghanistan and iraq, and the explosion of political violence around the world, the vilification of islam and muslims has become socially acceptable in america. no other group can be as easily maligned, with absolutely no protection from hate-speech or blatant racial profiling.
much of what bayoumi said in his interview is similar to the issues i discuss in my film “the muslims i know”. what surprised me were the questions that were directed at him. it still shocks me to find out what people really think about muslims – much of it is small-minded and ignorant, so generalized that it is quite meaningless, and so opposed to basic common sense that i do begin to feel “politically fatigued”. how many times can you answer the same vapid, stereotypical questions that are being constantly bounced around and kept alive by the media without despairing of ever being actually heard? for how long can you defend your humanity when the very language you are asked to use is slanted in favor of your interrogator? is it possible to make any kind of headway?
maybe the very fact that bayoumi was on npr is a step forward. it is good that we are airing our dirty laundry and that one in every four americans is admitting to anti-muslim bigotry. maybe confessing is a necessary prelude to change. maybe tolerance is the norm in america, we’ve just strayed too far away from the mean.
the hedonists of power
my friend nancy o’donnell sent me this article. it speaks of how skeptical we should be of the media, at all times but especially when we are at war with an intractable enemy like terror. the article also echoes a fear of mine. although i voted for obama in the primaries (mostly on account of his wife) i don’t hold much hope for things to change if he gets elected (in spite of the campaign slogan). in fact, some of the activism that has come to the fore in the wake of bush’s illicit rule might wither away without good cause.
The Hedonists of Power
By Chris Hedges (from Thruthdig.com)
Washington has become Versailles. We are ruled, entertained and informed by courtiers. The popular media are courtiers. The Democrats, like the Republicans, are courtiers. Our pundits and experts are courtiers. We are captivated by the hollow stagecraft of political theater as we are ruthlessly stripped of power. It is smoke and mirrors, tricks and con games. We are being had.
The past week was a good one if you were a courtier. We were instructed by the high priests on television over the past few days to mourn a Sunday morning talk show host, who made $5 million a year and who gave a platform to the powerful and the famous so they could spin, equivocate and lie to the nation. We were repeatedly told by these television courtiers, people like Tom Brokaw and Wolf Blitzer, that this talk show host was one of our nation’s greatest journalists, as if sitting in a studio, putting on makeup and chatting with Dick Cheney or George W. Bush have much to do with journalism.
No journalist makes $5 million a year. No journalist has a comfortable, cozy relationship with the powerful. No journalist believes that acting as a conduit, or a stenographer, for the powerful is a primary part of his or her calling. Those in power fear and dislike real journalists. Ask Seymour Hersh and Amy Goodman how often Bush or Cheney has invited them to dinner at the White House or offered them an interview.
All governments lie, as I.F. Stone pointed out, and it is the job of the journalist to do the hard, tedious reporting to shine a light on these lies. It is the job of courtiers, those on television playing the role of journalists, to feed off the scraps tossed to them by the powerful and never question the system. In the slang of the profession, these television courtiers are “throats.” These courtiers, including the late Tim Russert, never gave a voice to credible critics in the buildup to the war against Iraq. They were too busy playing their roles as red-blooded American patriots. They never fought back in their public forums against the steady erosion of our civil liberties and the trashing of our Constitution. These courtiers blindly accept the administration’s current propaganda to justify an attack on Iran. They parrot this propaganda. They dare not defy the corporate state. The corporations that employ them make them famous and rich. It is their Faustian pact. No class of courtiers, from the eunuchs behind Manchus in the 19th century to the Baghdad caliphs of the Abbasid caliphate, has ever transformed itself into a responsible elite. Courtiers are hedonists of power.
Our Versailles was busy this past week. The Democrats passed the FISA bill, which provides immunity for the telecoms that cooperated with the National Security Agency’s illegal surveillance over the past six years. This bill, which when signed means we will never know the extent of the Bush White House’s violation of our civil liberties, is expected to be adopted by the Senate. Barack Obama has promised to sign it in the name of national security. The bill gives the U.S. government a license to eavesdrop on our phone calls and e-mails. It demolishes our right to privacy. It endangers the work of journalists, human rights workers, crusading lawyers and whistle-blowers who attempt to expose abuses the government seeks to hide. These private communications can be stored indefinitely and disseminated, not just to the U.S. government but to other governments as well. The bill, once signed into law, will make it possible for those in power to identify and silence anyone who dares to make public information that defies the official narrative.
Being a courtier, and Obama is one of the best, requires agility and eloquence. The most talented of them can be lauded as persuasive actors. They entertain us. They make us feel good. They convince us they are our friends. We would like to have dinner with them. They are the smiley faces of a corporate state that has hijacked the government and is raping the nation. When the corporations make their iron demands, these courtiers drop to their knees, whether to placate the telecommunications companies that fund their campaigns and want to be protected from lawsuits, or to permit oil and gas companies to rake in obscene profits and keep in place the vast subsidies of corporate welfare doled out by the state.
We cannot differentiate between illusion and reality. We trust courtiers wearing face powder who deceive us in the name of journalism. We trust courtiers in our political parties who promise to fight for our interests and then pass bill after bill to further corporate fraud and abuse. We confuse how we feel about courtiers like Obama and Russert with real information, facts and knowledge. We chant in unison with Obama that we want change, we yell “yes we can,” and then stand dumbly by as he coldly votes away our civil liberties. The Democratic Party, including Obama, continues to fund the war. It refuses to impeach Bush and Cheney. It allows the government to spy on us without warrants or cause. And then it tells us it is our salvation. This is a form of collective domestic abuse. And, as so often happens in the weird pathology of victim and victimizer, we keep coming back for more.
Chris Hedges, who was a Pulitzer Prize-winning foreign correspondent for The New York Times, says he will vote for Ralph Nader for president.
benazir’s assassination – my take
we were in puerto vallarta, in the middle of a sunny mexican vacation, when i turned on the tv to check out some spanish programming and found out instead that benazir bhutto had been assassinated. i was shocked. it seemed surreal. of course there had been the deadly bomb blasts in karachi, killing 140 people in a ppp (pakistan people’s party) rally, assembled to welcome her home after 11 years of self-exile. there had been all the threats against her and her insistence on getting better protection from the government. but it still seemed unreal. my friend sue once described benazir bhutto as a rock star – she certainly had the entourage and that dramatic “big production” feel about her. she was also strongly backed by the u.s. it was galling to see her negotiate her party’s “package” with musharraf from the safe confines of the united states, like the exacting ceo of an american multi-national (so much for pakistan’s sovereignty). all of this made her seem untouchable, impervious to danger. yet, there it was. she had been shot. benazir bhutto was gone.
let me start by saying that benazir bhutto was not liked by most pakistanis. she was prime minister twice and both times she disappointed, monumentally. i remember the first time she was elected prime minister in 1988. this was after 11 years of oppression at the hands of general zia ul haq. the country was ready, no desperate, for change. we were suffocating. and benazir seemed to be the answer to our prayers. she was 35 years old. she was a woman. she was well-educated. and yes, she was zulfiqar ali bhutto’s daughter. we were glued to our televisions as she was sworn in – we could hardly contain our joy. democracy was finally working. we the people had elected benazir and we had high hopes for her. this euphoria lasted about a week. as soon as benazir came into power she made it clear that she intended to run pakistan like her ancestral fiefdom, back home in sind. this was her turn to loot the country and no one was going to tell her otherwise. the corruption charges just kept piling up. her husband was her front-man and they were making out like bandits. in 20 months, she went from being the darling of the people to pakistan’s most brazen plunderer. she thought that she had the power and pizazz to pull it off until she was removed from office by the president. she got re-elected in 1993 to be booted out once again in 1996, under similar circumstances. what a waste! what a gargantuan, wretched, miserable waste of an opportunity. this had been her moment in history. she could have changed the nature of pakistan’s military-dominated politics but she squandered every opportunity, twice.
were things going to be different this time around? not a chance. in the minds of many americans, benazir had bravely stood up to musharraf and asked for freedom and democracy. not so. while she had been busy outlining the demands of her executive package and finding mutually beneficial ways of working with musharraf, it was the lawyers, journalists and activists of pakistan who had shown astounding courage and stood up to a military dictator. they were the ones who were putting their lives on the line for the restoration of freedom and justice. when benazir realized that musharraf had no political currency in pakistan she conveniently latched on to this grassroots movement and began to talk the talk. yet the major political parties in pakistan did NOT lend their support to this movement. so while benazir was being portrayed as a righteous, house-arrested, populist heroine of pakistani democracy by american media, her party was not fighting that fight on the ground. the real heroes, lawyers like ali ahmed kurd, tariq mahmood, atizaz ahsan and munir a. malik, were on their own, left to cope valiantly with jail time and torture.
after musharraf sacked the supreme court and appointed his own cronies to legitimize his bid for “elected” head of state, instead of boycotting this sham election and asking for the restoration of the supreme court, benazir was more than happy to participate. these were the so-called elections she was campaigning for when she died. her death has come as a shock to the world but let’s not indulge in a diana-style romanticizing of her life. let’s not compare the bhutto dynasty to the kennedys. let’s not disneyfy her legacy. like william dalrymple has said: “bhutto was no aung san suu kyi”.
although i did not like benazir bhutto and had no confidence in her abilities as a leader or her intentions to govern pakistan in an honest and fair manner, i am deeply disturbed by her assassination. i am mortally afraid that this might have opened a pandora’s box. i do not want the politicians of pakistan to contest elections by having their opponents assassinated. i do not want the people of pakistan to live with the fear of being bumped off for any anti-establishment statement they might make. this is what frightens me – this sense of absolute power concentrated in the corrupt hands of a few. and this is why it is crucial that benazir’s death be investigated in the most meticulous fashion, by an impartial, international team. the perpetrators must be found and held to account. american aid must be contingent upon such an investigation. the stakes are huge. if we want stability in pakistan, and this is the refrain we keep hearing in the media, then we must make it clear that assassinations cannot become a political strategy, our faith in and adherence to realpolitik aside.
benazir’s assassination – william dalrymple and tariq ali’s excellent articles
Pakistan’s flawed and feudal princess
It’s wrong for the West simply to mourn Benazir Bhutto as a martyred democrat, says this acclaimed south Asia expert. Her legacy is far murkier and more complex
William Dalrymple
Sunday December 30, 2007, The Observer
One of Benazir Bhutto’s more dubious legacies to Pakistan is the Prime Minister’s house in the middle of Islamabad. The building is a giddy, pseudo-Mexican ranch house with white walls and a red tile roof. There is nothing remotely Islamic about the building which, as my minder said when I went there to interview the then Prime Minister Bhutto, was ‘PM’s own design’. Inside, it was the same story. Crystal chandeliers dangled sometimes two or three to a room; oils of sunflowers and tumbling kittens that would have looked at home on the Hyde Park railings hung below garishly gilt cornices.
The place felt as though it might be the weekend retreat of a particularly flamboyant Latin-American industrialist, but, in fact, it could have been anywhere. Had you been shown pictures of the place on one of those TV game-shows where you are taken around a house and then have to guess who lives there, you may have awarded this hacienda to virtually anyone except, perhaps, to the Prime Minister of an impoverished Islamic republic situated next door to Iran.
Which is, of course, exactly why the West always had a soft spot for Benazir Bhutto. Her neighbouring heads of state may have been figures as unpredictable and potentially alarming as President Ahmadinejad of Iran and a clutch of opium-trading Afghan warlords, but Bhutto has always seemed reassuringly familiar to Western governments – one of us. She spoke English fluently because it was her first language. She had an English governess, went to a convent run by Irish nuns and rounded off her education with degrees from Harvard and Oxford.
‘London is like a second home for me,’ she once told me. ‘I know London well. I know where the theatres are, I know where the shops are, I know where the hairdressers are. I love to browse through Harrods and WH Smith in Sloane Square. I know all my favourite ice cream parlours. I used to particularly love going to the one at Marble Arch: Baskin Robbins. Sometimes, I used to drive all the way up from Oxford just for an ice cream and then drive back again. That was my idea of sin.’
It was difficult to imagine any of her neighbouring heads of state, even India’s earnest Sikh economist, Manmohan Singh, talking like this.
For the Americans, what Benazir Bhutto wasn’t was possibly more attractive even than what she was. She wasn’t a religious fundamentalist, she didn’t have a beard, she didn’t organise rallies where everyone shouts: ‘Death to America’ and she didn’t issue fatwas against Booker-winning authors, even though Salman Rushdie ridiculed her as the Virgin Ironpants in his novel Shame.
However, the very reasons that made the West love Benazir Bhutto are the same that gave many Pakistanis second thoughts. Her English might have been fluent, but you couldn’t say the same about her Urdu which she spoke like a well-groomed foreigner: fluently, but ungrammatically. Her Sindhi was even worse; apart from a few imperatives, she was completely at sea.
English friends who knew Benazir at Oxford remember a bubbly babe who drove to lectures in a yellow MG, wintered in Gstaad and who to used to talk of the thrill of walking through Cannes with her hunky younger brother and being ‘the centre of envy; wherever Shahnawaz went, women would be bowled over’.
This Benazir, known to her friends as Bibi or Pinky, adored royal biographies and slushy romances: in her old Karachi bedroom, I found stacks of well-thumbed Mills and Boons including An Affair to Forget, Sweet Imposter and two copies of The Butterfly and the Baron. This same Benazir also had a weakness for dodgy Seventies easy listening – ‘Tie a Yellow Ribbon Round the Old Oak Tree’ was apparently at the top of her playlist. This is also the Benazir who had an enviable line in red-rimmed fashion specs and who went weak at the sight of marrons glace.
But there was something much more majestic, even imperial, about the Benazir I met when she was Prime Minister. She walked and talked in a deliberately measured and regal manner and frequently used the royal ‘we’. At my interview, she took a full three minutes to float down the 100 yards of lawns separating the Prime Minister’s house from the chairs where I had been told to wait for her. There followed an interlude when Benazir found the sun was not shining in quite the way she wanted it to. ‘The sun is in the wrong direction,’ she announced. Her hair was arranged in a sort of baroque beehive topped by a white gauze dupatta. The whole painted vision reminded me of one of those aristocratic Roman princesses in Caligula.
This Benazir was a very different figure from that remembered by her Oxford contemporaries. This one was renowned throughout Islamabad for chairing 12-hour cabinet meetings and for surviving on four hours’ sleep. This was the Benazir who continued campaigning after the suicide bomber attacked her convoy the very day of her return to Pakistan in October, and who blithely disregarded the mortal threat to her life in order to continue fighting. This other Benazir Bhutto, in other words, was fearless, sometimes heroically so, and as hard as nails.
More than anything, perhaps, Benazir was a feudal princess with the aristocratic sense of entitlement that came with owning great tracts of the country and the Western-leaning tastes that such a background tends to give. It was this that gave her the sophisticated gloss and the feudal grit that distinguished her political style. In this, she was typical of many Pakistani politicians. Real democracy has never thrived in Pakistan, in part because landowning remains the principle social base from which politicians emerge.
The educated middle class is in Pakistan still largely excluded from the political process. As a result, in many of the more backward parts of Pakistan, the feudal landowner expects his people to vote for his chosen candidate. As writer Ahmed Rashid put it: ‘In some constituencies, if the feudals put up their dog as a candidate, that dog would get elected with 99 per cent of the vote.’
Today, Benazir is being hailed as a martyr for freedom and democracy, but far from being a natural democrat, in many ways, Benazir was the person who brought Pakistan’s strange variety of democracy, really a form of ‘elective feudalism’, into disrepute and who helped fuel the current, apparently unstoppable, growth of the Islamists. For Bhutto was no Aung San Suu Kyi. During her first 20-month premiership, astonishingly, she failed to pass a single piece of major legislation. Amnesty International accused her government of having one of the world’s worst records of custodial deaths, killings and torture.
Within her party, she declared herself the lifetime president of the PPP and refused to let her brother Murtaza challenge her. When he persisted in doing so, he ended up shot dead in highly suspicious circumstances outside the family home. Murtaza’s wife Ghinwa and his daughter Fatima, as well as Benazir’s mother, all firmly believed that Benazir gave the order to have him killed.
As recently as the autumn, Benazir did and said nothing to stop President Musharraf ordering the US and UK-brokered ‘rendition’ of her rival, Nawaz Sharif, to Saudi Arabia and so remove from the election her most formidable rival. Many of her supporters regarded her deal with Musharraf as a betrayal of all her party stood for.
Behind Pakistan’s endless swings between military government and democracy lies a surprising continuity of elitist interests: to some extent, Pakistan’s industrial, military and landowning classes are all interrelated and they look after each other. They do not, however, do much to look after the poor. The government education system barely functions in Pakistan and for the poor, justice is almost impossible to come by. According to political scientist Ayesha Siddiqa: ‘Both the military and the political parties have all failed to create an environment where the poor can get what they need from the state. So the poor have begun to look to alternatives for justice. In the long term, flaws in the system will create more room for the fundamentalists.’
In the West, many right-wing commentators on the Islamic world tend to see the march of political Islam as the triumph of an anti-liberal and irrational ‘Islamo-fascism’. Yet much of the success of the Islamists in countries such as Pakistan comes from the Islamists’ ability to portray themselves as champions of social justice, fighting people such as Benazir Bhutto from the Islamic elite that rules most of the Muslim world from Karachi to Beirut, Ramallah and Cairo.
This elite the Islamists successfully depict as rich, corrupt, decadent and Westernised. Benazir had a reputation for massive corruption. During her government, the anti-corruption organisation Transparency International named Pakistan one of the three most corrupt countries in the world.
Bhutto and her husband, Asif Zardari, widely known as ‘Mr 10 Per Cent’, faced allegations of plundering the country. Charges were filed in Pakistan, Switzerland, the United Kingdom and the United States to investigate their various bank accounts.
When I interviewed Abdul Rashid Ghazi in the Islamabad Red Mosque shortly before his death in the storming of the complex in July, he kept returning to the issue of social justice: ‘We want our rulers to be honest people,’ he said. ‘But now the rulers are living a life of luxury while thousands of innocent children have empty stomachs and can’t even get basic necessities.’ This is the reason for the rise of the Islamists in Pakistan and why so many people support them: they are the only force capable of taking on the country’s landowners and their military cousins.
This is why in all recent elections, the Islamist parties have hugely increased their share of the vote, why they now already control both the North West Frontier Province and Baluchistan and why it is they who are most likely to gain from the current crisis.
Benazir Bhutto was a courageous, secular and liberal woman. But sadness at the demise of this courageous fighter should not mask the fact that as a pro-Western feudal leader who did little for the poor, she was as much a central part of Pakistan’s problems as the solution to them.
William Dalrymple’s latest book, The Last Mughal: The Fall of a Dynasty, Delhi 1857, published by Bloomsbury, recently won the Duff Cooper Prize for History
My heart bleeds for Pakistan. It deserves better than this grotesque feudal charade
By Tariq Ali, Pakistan-born writer, broadcaster and commentator
31 December 2007, The Independent
Six hours before she was executed, Mary, Queen of Scots wrote to her brother-in-law, Henry III of France: “…As for my son, I commend him to you in so far as he deserves, for I cannot answer for him.” The year was 1587.
On 30 December 2007, a conclave of feudal potentates gathered in the home of the slain Benazir Bhutto to hear her last will and testament being read out and its contents subsequently announced to the world media. Where Mary was tentative, her modern-day equivalent left no room for doubt. She could certainly answer for her son.
A triumvirate consisting of her husband, Asif Zardari (one of the most venal and discredited politicians in the country and still facing corruption charges in three European courts) and two ciphers will run the party till Benazir’s 19-year-old son, Bilawal, comes of age. He will then become chairperson-for-life and, no doubt, pass it on to his children. The fact that this is now official does not make it any less grotesque. The Pakistan People’s Party is being treated as a family heirloom, a property to be disposed of at the will of its leader.
Nothing more, nothing less. Poor Pakistan. Poor People’s Party supporters. Both deserve better than this disgusting, medieval charade.
Benazir’s last decision was in the same autocratic mode as its predecessors, an approach that would cost her – tragically – her own life. Had she heeded the advice of some party leaders and not agreed to the Washington-brokered deal with Pervez Musharraf or, even later, decided to boycott his parliamentary election she might still have been alive. Her last gift to the country does not augur well for its future.
How can Western-backed politicians be taken seriously if they treat their party as a fiefdom and their supporters as serfs, while their courtiers abroad mouth sycophantic niceties concerning the young prince and his future.
That most of the PPP inner circle consists of spineless timeservers leading frustrated and melancholy lives is no excuse. All this could be transformed if inner-party democracy was implemented. There is a tiny layer of incorruptible and principled politicians inside the party, but they have been sidelined. Dynastic politics is a sign of weakness, not strength. Benazir was fond of comparing her family to the Kennedys, but chose to ignore that the Democratic Party, despite an addiction to big money, was not the instrument of any one family.
The issue of democracy is enormously important in a country that has been governed by the military for over half of its life. Pakistan is not a “failed state” in the sense of the Congo or Rwanda. It is a dysfunctional state and has been in this situation for almost four decades.
At the heart of this dysfunctionality is the domination by the army and each period of military rule has made things worse. It is this that has prevented political stability and the emergence of stable institutions. Here the US bears direct responsibility, since it has always regarded the military as the only institution it can do business with and, unfortunately, still does so. This is the rock that has focused choppy waters into a headlong torrent.
The military’s weaknesses are well known and have been amply documented. But the politicians are not in a position to cast stones. After all, Mr Musharraf did not pioneer the assault on the judiciary so conveniently overlooked by the US Deputy Secretary of State, John Negroponte, and the Foreign Secretary, David Miliband. The first attack on the Supreme Court was mounted by Nawaz Sharif’s goons who physically assaulted judges because they were angered by a decision that ran counter to their master’s interests when he was prime minister.
Some of us had hoped that, with her death, the People’s Party might start a new chapter. After all, one of its main leaders, Aitzaz Ahsan, president of the Bar Association, played a heroic role in the popular movement against the dismissal of the chief justice. Mr Ahsan was arrested during the emergency and kept in solitary confinement. He is still under house arrest in Lahore. Had Benazir been capable of thinking beyond family and faction she should have appointed him chairperson pending elections within the party. No such luck.
The result almost certainly will be a split in the party sooner rather than later. Mr Zardari was loathed by many activists and held responsible for his wife’s downfall. Once emotions have subsided, the horror of the succession will hit the many traditional PPP followers except for its most reactionary segment: bandwagon careerists desperate to make a fortune.
All this could have been avoided, but the deadly angel who guided her when she was alive was, alas, not too concerned with democracy. And now he is in effect leader of the party.
Meanwhile there is a country in crisis. Having succeeded in saving his own political skin by imposing a state of emergency, Mr Musharraf still lacks legitimacy. Even a rigged election is no longer possible on 8 January despite the stern admonitions of President George Bush and his unconvincing Downing Street adjutant. What is clear is that the official consensus on who killed Benazir is breaking down, except on BBC television. It has now been made public that, when Benazir asked the US for a Karzai-style phalanx of privately contracted former US Marine bodyguards, the suggestion was contemptuously rejected by the Pakistan government, which saw it as a breach of sovereignty.
Now both Hillary Clinton and Senator Joseph Biden, chairman of the Senate Foreign Relations Committee, are pinning the convict’s badge on Mr Musharraf and not al-Qa’ida for the murder, a sure sign that sections of the US establishment are thinking of dumping the President.
Their problem is that, with Benazir dead, the only other alternative for them is General Ashraf Kiyani, head of the army. Nawaz Sharif is seen as a Saudi poodle and hence unreliable, though, given the US-Saudi alliance, poor Mr Sharif is puzzled as to why this should be the case. For his part, he is ready to do Washiongton’s bidding but would prefer the Saudi King rather than Mr Musharraf to be the imperial message-boy.
A solution to the crisis is available. This would require Mr Musharraf’s replacement by a less contentious figure, an all-party government of unity to prepare the basis for genuine elections within six months, and the reinstatement of the sacked Supreme Court judges to investigate Benazir’s murder without fear or favour. It would be a start.
another response to hirsi ali
here’s a good response to hirsi ali, by jill, on her blog “feministe”:
12.8.2007
Where are all the moderate Muslims?
Posted by Jill @ 10:31 am
Ayaan Hirsi Ali has an op/ed up in the Times about “Islam’s silent moderates,” arguing that if Islam is really a religion of goodness then moderates should be pushing that vision, and simultaneously insisting that Islam can’t be a good religion and so there is no such thing as a moderate Muslim. I have a lot of respect for Hirsi Ali — she’s a smart, brave woman, and she certainly has valid personal reasons for disliking Islam. But what bothers me about this op/ed, and other op/eds like it, is that the argument is circular and unfair, and it holds Islam and Muslims to a standard that other mainstream religious groups are exempt from. For example, she starts the op/ed out with this passage from the Quran:
The woman and the man guilty of adultery or fornication, flog each of them with 100 stripes: Let no compassion move you in their case, in a matter prescribed by Allah, if you believe in Allah and the Last Day. (Koran 24:2)
and eventually uses it to make the point that:
If moderate Muslims believe there should be no compassion shown to the girl from Qatif, then what exactly makes them so moderate?
Selecting one section from a centuries-old religious text and then drawing the conclusion that most followers of that religion follow that text to the word is ridiculous. There are certainly a lot of religious people who do claim to follow the exact word of their religious text, but they’re usually either lying or ignorant. Religion may be the province of God, but how we live religion every day is entirely man-made. Men recorded the word of God onto paper. Even way back then, human beings selected which sections of religious law they wanted to live by; today, we still pick and choose. Notions of human rights and justice have evolved, and along with it, so has our religious understanding. To claim that every single passage in the Quran or the Bible is somehow “proof” of its moderate followers’ mindset is incredibly dishonest. You’d be better suited to see which passages the followers pick and choose themselves — that’s a whole lot more telling. And I guarantee that just as Pat Robertson and Mike Huckabee would pick very different Bible verses than I would to explain my faith, Muslim extremists would pick very different Quranic verses than your average, moderate Muslim person.
Hirsi Ali focuses on the horrendous rape punishment leveled at “the Qatif girl” in Saudi Arabia to make the point that moderate Muslims aren’t actually moderate. She writes:
It is often said that Islam has been “hijacked” by a small extremist group of radical fundamentalists. The vast majority of Muslims are said to be moderates.
But where are the moderates? Where are the Muslim voices raised over the terrible injustice of incidents like these? How many Muslims are willing to stand up and say, in the case of the girl from Qatif, that this manner of justice is appalling, brutal and bigoted — and that no matter who said it was the right thing to do, and how long ago it was said, this should no longer be done?
She comes to the conclusion that Muslims are silent about this. Which is kind of a funny conclusion — who does she think raised the issue in the first place? The New York Times?
The girl’s lawyer is a Saudi Muslim. She has been helped by human rights activists across the Middle East. Her story was promoted by Arab journalists. The case has outraged people around the world, including in Saudi Arabia. If moderate Muslims were actually silent, we would have never heard about this case to begin with.
I’m in the middle of finals and so I don’t have time to do an extensive research project on this either, but here’s what a quick google search turned up:
Ruling Jolts Even Saudis: 200 Lashes for Rape Victim
Arab View — Rape: Who Gets Punished And Who Does Not?
Saudi Jeans blog — The Qatif Girl, Again and Justice and Common Sense
Saudi Gazette – The Agony of Qatif Girl
Progressive Muslima News
Arab News: How Culture is Defined in a Global World
Hafeez Anwar’s Website: Lashing Out at the Media Over the Qatif Girl Case
Khaleej Times Online: Saudi Women Furious at Gang-Rape Ruling
Arab News: Violence Against Women is Still a Problem
That just took me all of 10 minutes. And there are dozens of articles and blog posts that I’ve read this week — including posts from very conservative Muslim writers who often make me want to throw something — that have all expressed disgust and outrage over this verdict. Further, the verdict has started a conversation about reforming the Saudi justice system — and the conversation is happening within Saudi Arabia.
There are a whole lot of problems with the way religion is exercised and carried out on all levels. But it’s the most dangerous when people in power use it to uphold their bigotries and to keep themselves at the top of the food chain. That’s what’s happening here — and moderate people of faith are speaking out against it, and against that power structure. This is not a phenomenon that’s inherent to Islam.
Finally, if we actually want moderate Muslims to feel safe speaking out, we have to can the “Islam is horrible” line. Because the more we say that things like female genital surgeries or punishing rape victims are Islam, the more that violent vision of Islam becomes emboldened and strengthened, and the more difficult it becomes for Muslim people to argue, “Wait a minute, that isn’t Islam as I’ve lived it.” And it’s really not the responsibility of Muslim people to be on the constant defensive in the first place — criticize the radicals, but don’t pin their actions on the millions of people who are horrified by them. And certainly don’t draw hasty conclusions about who is and isn’t speaking out when you haven’t even bothered to listen.
after i read hirsi ali’s article i looked her up on the web. it’s useful to see where a commentator is coming from. what i found is that she is not qualified to make an objective argument about islam and muslims because in her own words “islam is bad” – she is not looking for the truth but propagandizing her own views for the benefit of the ultra-conservative american right – let’s not forget that she lied on her citizenship application in the netherlands and was on the verge of being kicked out of that country when she was given refuge (and a lucrative paycheck) by the right-wing american enterprise institute.
islam’s silent moderates – if you repeat it often enough…
hitler’s chief propagandist joseph goebbels was a firm believer in the “big lie”. he understood that if you repeat a lie often enough, people start to believe it. and so it goes with the relentless accusations levelled at moderate muslims. to tell you the truth, i’m sick of the label. by identifying ourselves as moderate muslims we fall into the trap of defining ourselves in language designed to reduce us to a stereotype. yet, here i am, a muslim in america, and therefore under constant pressure to explain myself. not only that but i am also accountable for the actions of more than a billion muslims in countries as diverse as saudi arabia, bangladesh and sudan.
a friend of mine sent me an article by ayan hirsi ali, imaginatively titled “islam’s silent moderates” in which she holds the moderates responsible for human rights abuses committed by the saudi, bangladeshi and sudanese governments.
here is what i think of all three cases.
as far as the saudi government, human rights abuses there have very little to do with islam and everything to do with the fact that the country is controlled by a single family, the sauds, who keep a tight lid on dissent by using religion to repress and restrain. i have very little tolerance for the saudi government and am more than happy to condemn the many human rights abuses that occur in that country. it is one country in the world where i would flatly refuse to live. even though saudi arabia is the birth place of islam, it is anything but islamic. there is no concept of hereditary rule in islam and saudi arabia (the “arabia of the sauds”) fails that basic test. however, my condemnation, and that of other muslims, cannot be as effective in dissuading the saudis from committing crimes against their own citizens as a few harsh words from the american government (the self-proclaimed policeman of the world). interestingly enough, saudi arabia remains america’s biggest muslim ally in the world – the saudi dictators being best friends with their american counterparts, the bushes. being a pakistani-american muslim, i think that the part of my identity that is most sickened by saudi arabia’s human rights trespasses is the reality that my country openly supports such an illegitimate and brutal government.
as far as the gillian gibbons case, hirsi ali jumped the gun. her op-ed piece was published on december 7, 2007, when gillian gibbons had already been free for 4 days. i won’t get into the ny times sloppy fact checking – that’s a whole other story! what makes hirsi ali’s damning of the moderates even more ironic is that gibbons’s release was secured by moderate muslims. lord ahmed and baroness warsi of the house of lords, successfully lobbied the sudanese government and obtained her early release. check out the story.
apparently british foreign secretary david miliband tried to halt the mission but lord ahmed and baroness warsi defied the foreign office and flew to sudan at their own expense to win gibbons’ release. the foreign office warned them they were doing so at their own risk and that the british government would not bail them out if things went awry.
but can we expect to see an oped piece in the ny times based on this turn of events – a story that turns hirsi ali’s argument on its head? somehow i’m not holding my breath.
hirsi ali’s final accusation against muslims involves taslima nasreen, whom i frankly don’t know much about. it seems that she is being threatened and her freedom of speech is being curbed. i am against any kind of intimidation, from any quarter, which means to control free thought and free speech. what i don’t understand is why should these human rights abuses be more important to me than what is happening in my own country (like the orwellian home-grown terrorism prevention act which makes it convenient to define any form of dissent as a means to incite violence and therefore punishable by law – i posted the details of the act on 12/2/07).
as luck would have it i was browsing through the amnesty international web site a day before i was sent hirsi ali’s article. i am an amnesty international partner of conscience and support their efforts to protect human rights all over the world. the first case hirsi ali talks about was a major story on amnesty’s web site. but there are other stories hirsi ali’s skipped over. many of them involve the u.s. government (destruction of cia interrogation tapes, salim hamdan before a military commission for a second time, guantanamo, lethal injection, illegal detention). in fact, of all the countries cited for human rights infringements on AI’s news/reports page, the united states is mentioned with the most regularity.
definition of propaganda from wikipedia: propaganda presents facts selectively to encourage a particular synthesis, or gives loaded messages in order to produce an emotional rather than rational response to the information presented.
i see myself as a human rights advocate and feel equally appalled by all human rights violations, everywhere in the world. for me personally, america and pakistan are the two countries i can most relate to and am most concerned with. you have to only read a few posts on my blog to realize that i am not shy about criticizing human rights abuses by either country. through amnesty international i try to be a force for good in the rest of the world. yet why do i have to defend myself – my integrity, my humanity? why can we not ask the same question of other americans for example? do they constantly condemn and apologize for the unprovoked barbarity in iraq? do they perpetually agitate to end guantanamo? do they raise their voices against torture and illegal detentions? do they regularly campaign for and support equal rights for alaskan and native american women? the list goes on. why do we hold the american people innocent of crimes committed by their government when they, unlike most other people in the world, have the privilege of electing their representatives? let’s remember that george w bush was re-elected after iraq! should we not be asking the question: where are the american moderates? six years after 9/11, why haven’t these well-known, well-documented injustices been stopped?
who decides what crimes, against what victims, perpetrated by which governments are more egregious than others?