in this world

recently, i made my students watch michael winterbottom’s ‘in this world’ a hands-on, many times unscripted, documentary-style film that follows the arduous (and ultimately tragic) journey of two young men (jamal is only 15) who risk everything and travel from a refugee camp in pakistan to iran, to turkey, to trieste in italy to london. some parts of their journey are more harrowing than others, but one that’s particularly unforgettable is the long voyage on board a ship (from turkey to italy) during which they are locked along with others in a dark, suffocating, metallic container. most don’t make it out alive. 

we discussed the film in class and some of my students made such brilliant comments i have to share.

they were surprised by the corruption of the bureaucracy (officials had to be bribed at every checkpoint), the cultural and linguistic mosaic they didn’t expect (sometimes w/i the same country), and the rationing of food in refugee camps (they said they felt nauseated by comparing it to how much food is wasted here in the US). they couldn’t believe that jamal had such a good head on his shoulders at such a young age, yet they laughed at his jokes and his desire for the largest scoop of ice-cream – reminders that he was just a child after all. they talked about how billions are spent on war against some of the most vulnerable people and they also connected the fate of the two boys they got to know in the film to 9/11 and america’s response to it.

they made some out-of-the box connections, e.g. to the underground railroad – how people have always taken risks, journeyed, and secretly crossed borders to escape oppression and make better, safer lives for themselves and their families. they noticed how jamal and enayat were welcomed by kurdish villagers who helped them get to turkey, and thought about the generosity of a people who don’t have sovereignty themselves, but will do everything they can to get someone else ‘home.’ 

finally, they shared how refugees and immigrants (‘migrants’) are mostly invisibilized and how seeing them up close thru the film moved them in unexpected ways. we also read warsan shire’s poem ‘home’ and fady joudah’s ‘mimesis.’ rather than ask them to write an analytical essay on the film, which is what we usually do, i asked them to write about one leg of jamal’s journey in the first person, to tell me his thoughts and feelings but also details related to the situation he is caught in. i just read some of their responses and i’m blown away. i feel like we’ve hooked into something here. something profound.

have your mother make you kibbeh

today in my #class ‘through another lens’ we read from the catalog for ‘clear-hold-build’ a powerful #art #exhibit i saw at Twelve Gates Arts#gallery in #philly a couple of weeks ago. 

we focused on #iraqi #artist dena al-adeeb’s work, particularly ‘have your mother make you kibbeh’ which re-enacts dena’s ongoing participatory #performance ‘the #taste of #displacement.’ 

i made kibbeh for my students and we enjoyed eating them with hummus, chips and lemonade as we watched a clip from the video installation.

Kamila Shamsie stripped of German literary prize over support for BDS

Raymond Deane: Some day a German president will be forced to kneel down and crave forgiveness from the Palestinians, the way Willy Brandt did in Warsaw in another context – from which the German state has learned nothing.

‘Kamila Shamsie condemned the decision in a statement sent to MEE by email, and said she was saddened that the jury had bowed to pressure.

“In the just-concluded Israeli elections, Benjamin Netanyahu announced plans to annex up to one third of the West Bank, in contravention of international law, and his political opponent Benny Gantz’s objection to this was that Netanyahu had stolen his idea; this closely followed the killing of two Palestinian teenagers by Israeli forces – which was condemned as ‘appalling’ by the UN Special Coordinator for the Middle East Peace Process,” she said.

“In this political context, the jury of the Nelly Sachs prize has chosen to withdraw the award from me on the basis of my support for a non-violent campaign to bring pressure on the Israeli government.

“It is a matter of great sadness to me that a jury should bow to pressure and withdraw a prize from a writer who is exercising her freedom of conscience and freedom of expression; and it is a matter of outrage that the BDS movement (modelled on the South African boycott) that campaigns against the government of Israel for its acts of discrimination and brutality against Palestinians should be held up as something shameful and unjust.”

Shamsie told MEE that she asked Dortmund’s city council to include her statement in their official press release, but they refused.’ [Thus adding to their undying shame.] More here.