The colour brown: de-colonising anarchism and challenging white hegemony

Budour Hassan: Exceedingly Immersed in their fight against fascism and tyranny in Spain, the revolutionaries ignored Spain’s colonialism, fascism and tyranny across the Mediterranean. The level of dehumanisation toward the “Other” was so high that, according to most pro-revolution narratives, the only role colonised Moroccans were given to play was one of mercenaries brought in by General Franco to crush the Popular Front. Much pro-revolution sentiment would go as far as referring to Moroccans in a racist manner. While it is difficult to argue that mutual solidarity between Spanish revolutionaries and colonised Moroccans could have changed the outcome of the War, it is also difficult to know whether this kind of solidarity was ever feasible in the first place. As the late American historian Howard Zinn puts it: “In the short run (and so far, human history has consisted only of short runs), the victims, themselves desperate and tainted with the culture that oppresses them, turn on other victims.” On the other hand, anarchism, in its essence, means rejecting and fighting against any form of authority and subjugation, including colonialism and occupation. To be truly anti-authoritarian, therefore, any struggle against fascism and dictatorship at home should be internationalist and cannot be separated from the struggle against fascism and tyranny abroad, in its role as a colonial power. Returning to the Spanish revolution is fitting as we mark its 77th anniversary, because it seems that many anarchists have yet to internalise one of its key lessons. Exceptions notwithstanding, Western anarchist movements continue to be overwhelmingly white, unwittingly (or perhaps knowingly) orientalist, West-centric, even elitist, and unwelcoming of people who do not look like them. Thus, anti-authoritarian struggles in the Middle East, Africa and Asia are usually glossed over. It should be made clear, however, that anarchists of colour undoubtedly bear a large chunk of the responsibility for their relative lack of documentation. Maia Ramnath’s excellent book Decolonizing Anarchism: An Antiauthoritarian History of India’s Liberation Struggle and Ilham Khury Makdissi’s The Eastern Mediterranean and the Making of Global Radicalism, 1860-1914, are among few attempts to offer an alternative history of anti-authoritarianism in regions that get little attention. More here.