Urbanizing the Counter-Revolution

The events of the past eleven months have put into focus the notion of the “postcolonial.” During the past decade it was becoming increasingly clear that postcolonial regimes only serve private interests, the interests of multinational corporations and the strategic interests of superpowers, not the people they rule. Recent events in Egypt further highlighted that Mubarak’s regime reinvented colonial rule by fashioning itself in a nationalist guise while occupying the role of colonizers, exploiting resources and labor as well as using state institutions in the service of a select group of neoliberal capitalists. Now parts of Cairo actually look like occupied territory with streets blocked with barbed wire, military checkpoints, and stonewalls. Besides the neocolonial economic and social patterns encouraged by the regime, recent events have given it the visibility of a colonial occupation in the urban environment.

One striking spatial and visual component of the SCAF’s handling of these episodes of urban crisis is the erection of walls. The concrete wall erected at the Israeli Embassy on the eve of its attack was reminiscent of the Egypt-Gaza barrier, the Israeli West Bank barrier, or the Green Zone wall in Baghdad.

Secondly, no one has been held accountable for the loss of human life since the SCAF took control. In every incident described above, the authorities have completely evaded responsibility, despite claims that investigations would take place. Hundreds of documented deaths and thousands of injuries later, not a single investigation yielded any results.

The third tool of occupation is the unprecedented use of the human body as a political battleground. From virginity tests and sexual molestation of both male and female activists, to beatings and mutilation, the rulers of Egypt during the “transitional period” are resorting to a cornerstone in colonial occupation. Bodily violence has been a consistent feature of colonialism from the German occupation of southwest Africa to the Abu Ghraib torture and prisoner abuse scandal. The purpose of inflicting pain is to ensure compliance and intimidation. Such violence took place extensively during Mubarak’s tenure. However, the recent shift has been the marked publicity of such actions where torture and physical violence occur in streets and public squares in the presence of cameras and eyewitnesses.

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