Every group has its loonies. And yet the idea that American Muslim communities are foul nests of hatred, where dark-skinned men plot Arabic violence while combing one another’s beards, persists. In fact, it’s worse than that. In the past few years, another narrative about American Muslims has come along, which sows a different kind of paranoia. While the old story revolves around security, portraying American Muslims as potential terrorists or terrorist sympathizers, the new narrative operates more along the axis of culture. Simple acts of religious or cultural expression and the straightforward activities of Muslim daily life have become suspicious. Building a mosque in Lower Manhattan or in Sheepshead Bay, Brooklyn, or in Murfreesboro, Tennessee, becomes an act of “stealth jihad.” Muslims filing for divorce invokes the bizarre charge of “creeping Sharia.” A dual-language Arabic-English high school in New York is demonized as a “madrassa.” The State Board of Education in Texas determines that reading about Islam is not education but indoctrination. Changing your Muslim-sounding name to one with a more Anglophone tenor triggers an NYPD investigation, according to the Associated Press. Even the fact that some Butterball turkeys are “halal” was enough to fire up the bigotry last Thanksgiving, the most American of holidays.
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Media coverage plays a major role in ramping up anti-Muslim attitudes, for a very simple reason: 62 percent of Americans, according to a 2010 Time magazine poll, say they have never met a Muslim. (If you do know a Muslim, you’re less likely to harbor anti-Muslim feelings, polls also show.) Absent ordinary personal contact, most Americans will get their views of Islam through television, cable news, talk-radio, the Internet and really bad action movies. Because the counterweight of personal contact is missing, Muslim attitudes are easily ventriloquized and distorted, and Muslims themselves often rendered mute or suspect. The myth that American Muslims haven’t spoken out against terrorism, for example, continues to haunt the community, even though they do so loudly and repeatedly.
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When media portrayals of everyday American Muslim life are produced, the very ordinariness is attacked as a lie. TLC’s show All-American Muslim premiered in November to favorable reviews. The show, which focused on five Lebanese-American Shiite Muslim families in the Dearborn, Michigan, area, was a bit of a yawner for racy reality TV, but it was a useful kind of ethnography for Americans unfamiliar with the stuff of daily American Muslim life. Immediately, the organized anti-Muslim network kicked into gear. The Florida Family Association, basically a one-man show run by David Caton, led a boycott of the show via e-mail that was quickly picked up by the extreme right-wing anti-Islamic blogosphere, and led to Lowe’s and Kayak.com pulling their ads. Caton’s e-mail read, “The show profiles only Muslims that appear to be ordinary folks while excluding many Islamic believers whose agenda poses a clear and present danger to liberties and traditional values that the majority of Americans cherish.” Follow the logic. The only thing accepted as “normal” for a Muslim is to act like an extremist. Ordinary Muslim folk appearing to live ordinary Muslim lives? That’s just plain suspicious.
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An ordinary life is more meaningful than it sounds. It signifies being able to live your life as you define yourself, not as others define you, and being able to assume a life free of unwarranted government prying. In fact, ordinariness is the foundation of an open society, because it endows citizens with a private life and demands that the government operate openly—not the other way around, which is how closed societies operate. There is a real danger that the same tools that enable today’s Islamophobia will continue to migrate and expand with little or no public outcry. The FBI deploys a strategy of sting operations against Occupy protesters that is eerily familiar to American Muslims, to little outrage. The president enacts a law that allows for the indefinite detention of American citizens, and after a federal judge strikes it down as unconstitutional, Congress rushes in two days later to try to keep it on the books. American citizens can be assassinated by presidential decree, making a mockery of due process. Forget the Muslims. This mission creep is as good a reason as any to pay attention to Islamophobia today—because when the ordinary affairs of the United States include such actions, the stakes are nothing less than extraordinary.
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