60 years of universal human rights

today’s my birthday but also the 60th birthday of the universal declaration of human rights. i would like to celebrate by joining amnesty international in their campaign to protect the human.

i would also like to join amnesty international in urging u.s. president-elect barack obama to make human rights central to his new administration by taking certain concrete steps in his first 100 days in office that would demonstrate a genuine commitment to bringing the united states in line with its international obligations.

COUNTER TERROR WITH JUSTICE: A HUMAN RIGHTS CHALLENGE

in the first 100 days, amnesty international is calling on the new administration to:

1) announce a plan and date to close guantanamo;

2) issue an executive order to ban torture and other ill-treatment, as defined under international law;

3) ensure that an independent commission to investigate abuses committed by the u.s. government in its “war on terror” is set up.

howard zinn on “american empire”

as i screen my film “the muslims i know” on more and more campuses, and engage with students on how to solve the problems of the world, my mantra has become more and more clear-cut. we must aspire to try something new in the face of fear and hostility, use human development to connect with people rather than bomb those we suspect of being different, fall back on our common humanity when in doubt and not give in to indiscriminate violence. that same message is echoed beautifully by the end of this video – “a people’s history of american empire by howard zinn”:

attacks in mumbai, on thanksgiving…

thanksgiving is one of my favorite holidays. the idea of getting together with family and being thankful for all that we have is apt and beautiful. but this thanksgiving has been marred by the horrible terrorist attacks in mumbai.

this violence is the latest in a series of terrorist attacks in both pakistan and india and deserves the condemnation and opprobrium of all. the perpetrators are not yet known, but they have been described as islamic militants. by donning the mantle of islam to cover their political, ideological and territorial objectives, these people have sullied the name of islam and muslims. the killing of innocent men, women and children cannot be justified by any ideology, and especially by islam, which is a religion of peace and compassion.

violence this random is too surreal to comprehend. the world is complex and scary but one thing i know: the more violence we put into the system, the more violence will come out. murder and mayhem are not the answer. could it be something totally different?

Reading Naomi Shihab Nye’s “Kindness” – A Practice for the Anniversary of 9/11, by Roger Housden

“Poetry humanizes us in a way that news, or even religion, has a harder time doing,” Naomi Shihab Nye wrote in her email response to the 9/11 tragedy. With its unique ability to capture the significance of what the ordinary imagination cannot grasp, poetry took on a heightened value for the culture during those dark weeks. Poems circulated all over the Internet. Nye’s poem “Kindness” was sent to me soon after September 11. Reading poetry like this is a spiritual practice.

In this rending yet redemptive poem, Nye reaches down to the roots of our humanity, which lie in the great heart where we all cry together. Nye, an Arab American, has been writing poetry since she was five. She has published six books of poetry and several chilren’s books. Born of a Palestinian father and an American mother, she has lived her life between those two cultures.”

KINDNESS
by Naomi Shihab Nye

Before you know what kindness really is
you must lose things,
feel the future dissolve in a moment
like salt in a weakened broth.
What you held in your hand,
what you counted and carefully saved,
all this must go so you know
how desolate the landscape can be
between the regions of kindness.
How you ride and ride
thinking the bus will never stop,
the passengers eating maize and chicken
will stare out the window forever.

Before you learn the tender gravity of kindness,
you must travel where the Indian in a white poncho
lies dead by the side of the road.
You must see how this could be you,
how he too was someone
who journeyed through the night with plans
and the simple breath that kept him alive.

Before you know kindness as the deepest thing inside,
you must know sorrow as the other deepest thing.
You must wake up with sorrow.
You must speak to it till your voice
catches the thread of all sorrows
and you see the size of the cloth.

Then it is only kindness that makes any sense anymore,
only kindness that ties your shoes
and sends you out into the day to mail letters and purchase bread,
only kindness that raises its head
from the crowd of the world to say
It is I you have been looking for,
and then goes with you everywhere
like a shadow or a friend.

proud to be american!

november 4th 2008 will go down in history as the day when america reasserted its leadership role in the world, by living up to its promise and showcasing the full force of democracy. a door was opened and we leapt into the future – a future unencumbered by skin color and genealogy and energized by youth and diversity. the differences between what had been and what could be were clear. you just had to look at the crowd that booed mccain’s concession speech and that which was assembled at grant park – we were saying no to racism and small-minded, parochial nationalism by making it irrelevant.

but this is no time to rest on our laurels. harry belafonte said it best on tavis smiley and i quote:

“well, i think of all the people in this country who have earned the right to celebrate, none have earned that right more than the african american community. however, it is not a standalone community, and i think that we have been here before. when slavery was overthrown in the great civil war and we went into the post-civil war period and elected black officials to our congress and our senate, it was not too long after that that we introduced 100 years of apartheid – the cruelest and the most oppressive segregation system known to the world was introduced, and lingered.

we’ve had other occasions when at the end of the second world war, when we all came back with a great sense of hope for america’s future and the fact that we’d defeated fascism and that white supremacy should have no place in the mix of civil society, we went into this period of mccarthyism and emmett till and all the violence and all of the pain and oppression that evoked the need and the hope for a dr king, who came to service.

so i think that although we’ve earned the right to celebrate and we should celebrate, i think we must also understand that we’ve been here before, and now is the time when we are most required to be vigilant and most required to stay the course, because this thing that we have just achieved could be easily taken away from us.

[…] america has always been in a place of great dichotomy. the very inception of this nation, founded by the founding fathers – what a magnificent document they wrote in the creating of the constitution. how ironic that the very same men who wrote that constitution and spoke so passionately about democracy and governance should have been the very same men who were the holders of slaves and who supported the slave tradition.

it was a split in our character, in our personality, in our morality. and all through the years, america’s shown this duplicity, has shown this double standard. i think we’re still the same america with the potential to go wrong very much in our midst. it is up to us to learn from that history and to know that we have another opportunity knocking at our door to turn this country around and to make the world the place the world very much wants to be.”

let’s stay the course this time and live up to our full potential!

tom morello

just discovered tom morello on the tavis smiley show. i had obviously heard of “rage against the machine” from the dude, my brother who plays the guitar, works in nyc and worships all things rock.

however, i had no idea morello was such an electrifying political activist. he’s articulate, passionate and insanely talented. interestingly enough his mother is white, his father’s kenyan, he was born in harlem, raised in chicago’s suburbs and graduated from harvard. sounds familiar?

but morello is the real deal. after working briefly for senator alan cranston he decided to pursue music rather than politics. he felt that music would allow him to be himself, to say what he means and not have to compromise.

uncompromising he is and therefore absolutely magnetic. it is so rare to hear people speak the truth, fearlessly – going all the way, instead of slipping into platitudes and neutering the very essence of their principles. i was instantly hooked. yahooed him (btw i prefer yahoo to google – check out the difference one of these days) and saw him on youtube.

morello of “rage against the machine” and “audioslave”, records solo under the name “the nightwatchman” – his political folk alter ego. i immediately ordered his two solo albums “one man revolution” and “the fabled city”. can’t wait to listen to both and write about them.

tom morello

anti-muslim bias post 9/11 – bayoumi on npr

my friend ruth peck urged me to listen to moustafa bayoumi’s interview on npr today.

bayoumi, who is professor of english at brooklyn college, the city university of new york and co-editor of “the edward said reader”, has written a book called “how does it feel to be a problem? being young and arab in america”. in mostly bayoumi’s own words, the book is a collection of stories about the lives of young arab and muslim americans post 9/11, about how they are forging lives for themselves in a country that often mistakes them for the enemy. arab and muslim americans are the new, largely undiscussed “problem” of american society, their lives no better understood than those of african americans a century ago. under the cover of the terrorist attacks, the wars in afghanistan and iraq, and the explosion of political violence around the world, the vilification of islam and muslims has become socially acceptable in america. no other group can be as easily maligned, with absolutely no protection from hate-speech or blatant racial profiling.

much of what bayoumi said in his interview is similar to the issues i discuss in my film “the muslims i know”. what surprised me were the questions that were directed at him. it still shocks me to find out what people really think about muslims – much of it is small-minded and ignorant, so generalized that it is quite meaningless, and so opposed to basic common sense that i do begin to feel “politically fatigued”. how many times can you answer the same vapid, stereotypical questions that are being constantly bounced around and kept alive by the media without despairing of ever being actually heard? for how long can you defend your humanity when the very language you are asked to use is slanted in favor of your interrogator? is it possible to make any kind of headway?

maybe the very fact that bayoumi was on npr is a step forward. it is good that we are airing our dirty laundry and that one in every four americans is admitting to anti-muslim bigotry. maybe confessing is a necessary prelude to change. maybe tolerance is the norm in america, we’ve just strayed too far away from the mean.

bayoumi’s book

anti war rally in rochester

saritajudy

like someone said at the rally, if 70% of americans oppose the war in iraq then where were they today, the 5th anniversary of the war in iraq! organized by rochester against war and supported by numerous organizations, the rally at liberty pole in downtown rochester included some speeches, many slogans, a diversity of signs and banners and a few arrests. sarita and i weathered the rain and cold and showed up with our signs. sarita was interviewed by the democrat and chronicle. she mentioned the billions of dollars that we have paid to support this atrocious war. we marched to the little theater and back.

here are some pictures:

crowd at rallyspeechessarita with reporter

trash edenslogansmara

1984, the patriot act and eliot spitzer

few know that george orwell’s “1984” is in part a depiction of england circa 1948, when the economy was weak and the british empire was faltering yet newspapers carried upbeat stories of triumph and success. orwell had worked for the bbc and was well-acquainted with censorship. he despised totalitarianism and knew that propaganda forms its very core. “1984” was a warning, a possible metamorphosis of the anglo-saxon state (including both england and the united states). in his book orwell presents some of the ideas embedded in a totalitarian state:

1) war is essential for sustained consumption and the survival of a hierarchical society (check out my post titled “consumption – the path to happiness?”)

2) when war becomes continuous it ceases to exist – it becomes so much background noise (how many times a day do we american taxpayers think about our trillion dollar wars in iraq and afghanistan and a possible upcoming one in iran? how can a war on terror – which is an emotion, not a tangible enemy – ever be concluded?)

3) there is an emotional need to believe that big brother will succeed in the end – generally speaking, dogmatic belief eclipses rational thought

4) the separation between different economic and social classes is maintained: the system of ownership and control of the means of production and distribution by the people collectively, under the supervision of a government, doesn’t ensure equality – it only keeps wealth restricted to the upper class

5) whereas the ruling elite or party members are not allowed a single independent thought and are mentally trained to toe the line through doublethink, the common people or proles are free to think because the system guarantees that they do not have the ability to think!

an important part of living in a state where big brother is watching you, is to lose your individual rights and freedoms and be happy to part with them out of fear or ignorance. the right to privacy is one such individual right and the patriot act has gone a long way to whittle it down.

the spitzer scandal, instead of becoming another prime example of a society that “anxiously hopes for just two things: bread and circuses”, should have elicited questions about privacy and the unsettling reach of the long arm of the law. how many of us are talking about how the patriot act was used to get spitzer? do we even know that banks are spying on their own clients by using computer programs to generate “suspicious activity reports”? can we parse the conflict between the right to privacy (a necessity for free, empowered citizens) and the hope, on paper, of possibly catching terrorist money laundering? let’s focus less on the myspace.com profile of spitzer’s paramour and more on how we got here…

for more details on how the patriot act caught spitzer, check out this newsweek story.

in pakistan, islam needs democracy

my friend pacho lane sent me this excellent article by waleed ziad. he reiterates many of the facts my husband and i tried to explain in our “open letter to our senators and congress people about the crisis in pakistan” (post filed under “activism” dated 11/21/07). here is the article:

in pakistan, islam needs democracy
WHILE it’s good news that secular moderates are expected to dominate Pakistan’s parliamentary elections on Monday, nobody here thinks the voting will spell the end of militant extremism. Democratic leaders have a poor track record in battling militants and offer no convincing remedies. Pakistan’s military will continue to manage the war against the Taliban and its Qaeda allies, while President Pervez Musharraf will remain America’s primary partner. The only long-term solution may lie in the hands of an overlooked natural ally in the war on terrorism: the Pakistani people.

This may come as a surprise to Americans, but the Wahhabist religion professed by the militants is more foreign to most Pakistanis than Karachi’s 21 KFCs. This is true even of the tribal North-West Frontier Province — after all, a 23-foot-tall Buddha that was severely damaged last fall by the Taliban there had stood serenely for a thousand years amid an orthodox Muslim population.

Last month I was in the village of Pakpattan observing the commemoration of the death of a Muslim Sufi saint from the Punjab — a feast of dance, poetry, music and prayer attended by more than a million people. Religious life in Pakistan has traditionally been synonymous with the gentle spirituality of Sufi mysticism, the traditional pluralistic core of Islam. Even in remote rural areas, spiritual life centers not on doctrinaire seminaries but Sufi shrines; recreation revolves around ostentatious wedding parties and Hollywood, Bollywood and the latter’s Urdu counterpart, Lollywood.

So when the Taliban bomb shrines and hair salons, or ban videos and music, it doesn’t go down well. A resident of the Swat region, the site of many recent Taliban incursions, proudly told me last month that scores of citizens in his village had banded together to drive out encroaching militants. Similarly, in the tribal areas, many local village councils, called jirgas, have summoned the Pakistani Army or conducted independent operations against extremists. Virtually all effective negotiations between the army and militants have involved local councils; in 2006, a jirga in the town of Bara expelled two rival clerics who used their town as a battleground.

The many militant outfits in the frontier regions are far from a unified popular movement. Rather, they are best characterized as ethnic or sectarian gangs, regularly changing names and loyalties. More often than battling the army, they engage each other in violent turf wars. For many of them — some with only a handful of members — “Taliban” is a convenient brand name that awards them the status of international resistance fighters. It is not uncommon for highway bandits to declare themselves Taliban when stealing tape decks from vehicles.

The Taliban franchise that has battled the army for months in the Swat Valley is held by an outfit whose founder marched thousands of local youths to their death in a campaign in Afghanistan in 2002. Upon returning, he virtually solicited his own arrest by Pakistani authorities to escape the vengeance of the victims’ families. The group is now led by one “Mullah Radio” who, armed with an FM station, preaches that polio vaccinations are a Zionist plot and that the 2005 earthquake was retribution for a sinful existence. A worrisome crank, yes, but hardly Osama bin Laden.

The big problem — as verified by a poll released last month by the United States Institute of Peace — is that while the Pakistani public condemns Talibanism, it is also opposed to the way the war on terrorism has been waged in Pakistan. People are horrified by the thousands of civilian and military casualties and the militants’ retaliatory attacks in major cities. Despite promises, very little money is going toward development, education and other public services in the frontier region’s hot zones. This has led to the belief that this war is for “Busharraf” rather than the Pakistani people.

Naturally, Washington must continue working with Mr. Musharraf’s government against extremism. But we also need a new long-term policy like the one outlined by Senator Joe Biden last fall that would strengthen our natural allies and rebuild faith in the United States at the public level.

This isn’t just wishful thinking. Interestingly, the Musharraf era has heralded a freer press in Pakistan than ever before. Dozens of independent TV channels invariably denounce the Taliban, while educational institutions are challenging the Wahhabist ethos. My conversations with Pakistanis, from people on the street to intellectuals, artists and religious leaders, only confirmed that after the assassination of Benazir Bhutto, anti-militant sentiments are at a peak.

This is where the lasting solution lies. As Donya Aziz, a doctor, former member of Parliament and prominent voice in the new generation of female leaders, told me: “Even now, as the public begins to voice its anti-militancy concerns, politicians across the board are seizing the opportunity to incorporate these stands into their political platforms.”

What can America do? Beyond using our influence to push the government to expand democracy and civil society, we need to develop close ties with the jirgas in the violent areas. The locals can inform us of the best ways to infuse civilian aid. (According to Ms. Aziz, “the foremost demand of the tribal representatives had been girls’ schools.”) We should also expand the United States Agency for International Development’s $750 million aid and development package for the federally administered tribal areas.

If next week’s elections are free and fair, it will be an encouraging sign for Pakistan. But as far as Washington is concerned, this should constitute only the first stage of a broader policy intended to make average Pakistanis see the United States as a long-term partner. In the aftermath of the 2005 earthquake, American popularity soared as American aid helicopters — widely called “Angels of Mercy” — soared to the rescue. If we can bear in mind that our long-term interests are the same as those of average Pakistanis, the challenges of fighting the militants and rebuilding credibility may not be as daunting as they seem.

Waleed Ziad, an economic consultant, is an associate at the Truman National Security Project.

is there no accountability?

munir a. malik, former president supreme court bar association of pakistan (scba), has been at the forefront of the the judiciary’s confrontation with the pakistani dictatorship.

then there is munir a. malik now, after he was mistreated in jail (and possibly poisoned) and then quickly rushed to the hospital when he suffered renal failure.

flowers for mr malik
who will be accountable?

many lawyers arrested under martial law are still in jail or missing, but now that musharraf has taken off his uniform the world has lost interest.

homegrown terrorism prevention act raises fears of new government crackdown on dissent

attention all dissenters, protesters, anti-war activists, animal rights advocates, environmentalists, and muslims: this bill has already passed the house with flying colors (400 to 6) and is sure to sail through the senate. i found out about it at a rochester against war meeting today.

is human rights a “western” idea?

through the process of organizing a rally asking for democracy and the restoration of justice in pakistan i have come to a new understanding of how “human rights” are viewed by many in the pakistani community. it is astounding to me that those who have immigrated to the united states and enjoy freedom and at least some recourse to a somewhat independent judiciary in their new country, can rationalize that people back home might not need similar freedoms. i am shocked to hear statements such as “many in the community support martial law” or “if musharraf goes the taliban will take over, therefore let him stay”.

how easy it is for us, sitting here in our half-a-million-dollar suburban homes and driving our mercs and oversized SUVs to dismiss a grassroots movement asking for justice and human rights, halfway across the globe in pakistan, where we only go to attend lavish weddings and shop for clothes and jewelry. are we not guilty of the same racism immensely popular with western governments? that human rights and democracy are only good for people with a certain skin color. that in countries like pakistan military dictatorships are more conducive to stability – even if it is always at the cost of human rights. that the people of pakistan cannot be trusted to make their own decisions and therefore decisions must be made for them by the likes of musharraf – kept in power by american military aid and so answerable to america, not the people of pakistan. i guess that we ourselves have bought into the ridiculous idea that human rights are not for us – we can’t handle them.

in the letter we sent to our senators and congressmen (posted 11/21/07) my husband and i talk about the people being sent to jail and house arrested by the pakistani government. we describe the lawyers, retired justices, journalists and activists who have been musharraf’s prime targets as “secular-minded, liberal, tolerant, middle class professionals”. one pakistani found that offensive and asked what we meant by that label. three words: muhammed ali jinnah! the founder of pakistan was a secular-minded, liberal, tolerant, middle class professional so what’s so repugnant about it? why do we translate these words to mean “american sellout”? since when has education, professionalism or tolerance become counter-culture in pakistan? the same man then takes a jab at pakistanis asking for human rights in pakistan by proclaiming that they have “misplaced identities”. since when has religious radicalism, conservatism, intolerance and being either lower class or upper class (as opposed to middle class) been more in line with being pakistani? that’s absolute bullshit.

for those who think that it’s all about american sellouts pandering to the west’s spiel about democracy, watch this documentary by ziad zafar called “missing in pakistan”. a lot of the confrontation between the judiciary and musharraf started with a case filed by amina masood and others demanding that their disappeared husbands and sons be accounted for. shockingly enough, the case was taken up by the supreme court chief justice iftikhar chaudhry. this is when musharraf summarily fired him and the country, led by its legal community, erupted in violent protest. look closely at amina masood’s face – that’s the face of pakistan and that is who we should be siding with. amina masood is a teacher. she is middle class, educated, articulate, strong and in your face. in the west she would be called an activist, a feminist. yet should we turn away from her because she embodies all the great ideals we absurdly attribute to the west? is she an american sellout too?

granted the west’s spiel about democracy, as it applies to less developed countries, is insincere and used to window dress its own selfish economic and political interests, but there is nothing wrong with the ideology itself. there is nothing wrong with human rights, individual freedoms, democracy or justice. people in pakistan know that and they are fighting for it with their lives. we don’t have as much to lose, sitting comfortably on our asses out here in the land of plenty. is simply supporting that struggle from your leather armchair too much to ask?

speech at the rally

thanks to my friend, filmmaker rehema trimiew, who came to the rally on a cold windy sunday, filmed the event and put it on youtube. check out her film sticks and stones.

my speech:

We are here to show our support for the people of Pakistan in their struggle for freedom and democracy.

Civil society in Pakistan is being dismantled by the present dictatorship. Thousands of lawyers, human rights activists, judges and academics have been put under arrest. Hundreds of people who have committed no crime have mysteriously disappeared.

Shameful instances of torture against prominent lawyers have occurred and the government has even arrested the sisters of opposition leaders. Freedom of speech has been curbed and independent media have been shut down.

Martial law has been declared to supposedly fight terrorists yet the government is actually negotiating with them and every day they grow stronger. The laws of the country no longer apply in many places and people have been left to the mercies of the Taliban.

And all this after six years and billions of our tax dollars sent to the Pakistan army in the name of fighting extremism. 

What is happening today in Pakistan is NOT to fight terrorists, NOT to preserve law and order, NOT to make Pakistan or the world safer – it is a naked power grab.

I ask you to send a clear message to your congressmen, senators, the US administration and the whole world: Americans will not stand for what is happening in Pakistan. Human rights violations must be stopped. Those arrested must be released, the constitution must be restored, the judiciary must be restored, the media must be freed, and no more dictatorship.

open letter to our senators and congress people about the crisis in pakistan

To: Ours Senators and Congressional Representatives

Dear Representative,

We are Americans who support freedom and democracy. We are writing to share our concerns with you regarding recent events in Pakistan.

We are greatly disturbed by General Musharraf’s crackdown on civil liberties, decimation of judicial independence, muzzling of the media, indiscriminate arrests and reported torture of lawyers, human rights activists and politicians.

As Americans we cherish the values of civil liberties, an independent judiciary, freedom of speech and freedom of association, and when we see these values being trampled on in Pakistan we feel we must speak out. This is especially so since General Musharraf’s continued hold on power and the acts committed by his government are supported in no small part through lavish aid and funding provided by us, the American taxpayers.

We feel that for too long the United States has shirked its responsibility toward promoting freedom and democracy in Pakistan by expedient alliances with a string of unpopular military dictators for short term objectives, while ignoring the long term dangers of such unsavory alliances. The history of our foreign policy is replete with instances of our support for dictators of all stripes coming back to haunt us in the long run. We say that for once America should side with the people of Pakistan, not their oppressors.

We recognize that the United States has great strategic interests in ensuring the stability of Pakistan, especially regarding the specter of the government falling under the influence of radicals and militants. We wish to point out the great irony that in fact General Musharraf’s biggest supporters in the current Pakistani parliament are the very same religious parties that make no secret of their support for the radical militants. On the other hand, the people being oppressed by the General are secular-minded, liberal, tolerant, middle class professionals who would be our best bulwark against the further spread of radical religious ideology in Pakistan.

We hear that General Musharraf is a key ally in our war against the Taliban and Al-Qaeda, yet we would submit to you that in fact the very survival of General Musharraf in perpetual power is contingent upon the existence of the Taliban and Al-Qaeda. We are aware of the US Government’s unhappiness at the Pakistani government’s performance in the fight against terrorism. Yet we wonder why no one in our government sees that it is in General Musharraf’s own best interest never to wipe out the terrorists completely, because he knows once that happens there will be no reason for him to continue receiving US support to stay in power.

We support ongoing help given by the US to Pakistan, NOT to buy more F-16 fighters or line the pockets of army generals but to fund programs to rebuild civil society in Pakistan, improve the standard of living particularly in the tribal areas, facilitate education and better healthcare, preserve human rights, and restore true democracy, free media and an independent judiciary.

US involvement in Pakistan must be uncoupled from support for dictators, who we predict will end up as major liabilities and hindrances to our foreign policy goals in Pakistan.

We are presented with doomsday scenarios of Pakistan’s nuclear arsenal falling in the hands of radical Islamists if the present military dictatorship comes to an end. These are fanciful ideas dreamed up by think tank types who live in a fantasy world. In fact quite the opposite is true. The army in Pakistan is capable of guarding the sovereignty of the country, fighting extremists, and protecting its strategic assets, if only its tasks could be refocused on purely military matters rather than having it permanently embroiled in ensuring the survival in power of an unpopular dictator.

We wish to ask you, our government and representatives, to please stop being afraid to engage with the people of Pakistan. They deserve more credit than is generally given them for their ability to elect their leaders democratically. The religious and fundamentalist parties have historically never received more than three percent of the popular vote in any free election in Pakistan. It is only under General Musharraf’s rule that they hold the second biggest share of seats in Pakistan’s parliament, because he needs them to maintain his hold on power and has systematically excluded popular political parties that represent the hopes and aspirations of the Pakistani masses.

We wish our government to deliver a clear ultimatum to the Pakistani establishment that our ongoing support for them is not open ended but is contingent upon the restoration of Pakistan’s constitution, an end to martial law, complete freedom of the media, holding of truly open and fair elections, and an end to all military dictatorships.

Above all, we wish to have the judges who bravely stood up to tyranny and dictatorship in Pakistan released and returned to their jobs, for we are all very proud of them. Notable among lawyers and judges who have been placed behind bars are Mr. Aitezaz Ahsan (Barrister and co-founder of the Human Rights Commission of Pakistan), Mr. Muneer A. Malik (President of Pakistan’s Supreme Court Bar Association), Mr. Ali Ahmed Kurd (former Vice-Chairman of the Pakistan Bar Council), and Justice (Retired) Tariq Mahmood. Pakistan’s Supreme Court Chief Justice Iftikhar Chaudhry (recent recipient of Harvard Law School’s Medal of Freedom) is still under house arrest.

We look forward to a strong, democratic and progressive Pakistan.

Thank you.

Sincerely,
Your Constituents

rally for pakistan