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July
14
Filed Under (media, politics) by admin on 14-07-2008

my friend nancy o’donnell sent me this article. it speaks of how skeptical we should be of the media, at all times but especially when we are at war with an intractable enemy like terror. the article also echoes a fear of mine. although i voted for obama in the primaries (mostly on account of his wife) i don’t hold much hope for things to change if he gets elected (in spite of the campaign slogan). in fact, some of the activism that has come to the fore in the wake of bush’s illicit rule might wither away without good cause.

The Hedonists of Power
By Chris Hedges (from Thruthdig.com)

Washington has become Versailles. We are ruled, entertained and informed by courtiers. The popular media are courtiers. The Democrats, like the Republicans, are courtiers. Our pundits and experts are courtiers. We are captivated by the hollow stagecraft of political theater as we are ruthlessly stripped of power. It is smoke and mirrors, tricks and con games. We are being had.

The past week was a good one if you were a courtier. We were instructed by the high priests on television over the past few days to mourn a Sunday morning talk show host, who made $5 million a year and who gave a platform to the powerful and the famous so they could spin, equivocate and lie to the nation. We were repeatedly told by these television courtiers, people like Tom Brokaw and Wolf Blitzer, that this talk show host was one of our nation’s greatest journalists, as if sitting in a studio, putting on makeup and chatting with Dick Cheney or George W. Bush have much to do with journalism.

No journalist makes $5 million a year. No journalist has a comfortable, cozy relationship with the powerful. No journalist believes that acting as a conduit, or a stenographer, for the powerful is a primary part of his or her calling. Those in power fear and dislike real journalists. Ask Seymour Hersh and Amy Goodman how often Bush or Cheney has invited them to dinner at the White House or offered them an interview.

All governments lie, as I.F. Stone pointed out, and it is the job of the journalist to do the hard, tedious reporting to shine a light on these lies. It is the job of courtiers, those on television playing the role of journalists, to feed off the scraps tossed to them by the powerful and never question the system. In the slang of the profession, these television courtiers are “throats.” These courtiers, including the late Tim Russert, never gave a voice to credible critics in the buildup to the war against Iraq. They were too busy playing their roles as red-blooded American patriots. They never fought back in their public forums against the steady erosion of our civil liberties and the trashing of our Constitution. These courtiers blindly accept the administration’s current propaganda to justify an attack on Iran. They parrot this propaganda. They dare not defy the corporate state. The corporations that employ them make them famous and rich. It is their Faustian pact. No class of courtiers, from the eunuchs behind Manchus in the 19th century to the Baghdad caliphs of the Abbasid caliphate, has ever transformed itself into a responsible elite. Courtiers are hedonists of power.

Our Versailles was busy this past week. The Democrats passed the FISA bill, which provides immunity for the telecoms that cooperated with the National Security Agency’s illegal surveillance over the past six years. This bill, which when signed means we will never know the extent of the Bush White House’s violation of our civil liberties, is expected to be adopted by the Senate. Barack Obama has promised to sign it in the name of national security. The bill gives the U.S. government a license to eavesdrop on our phone calls and e-mails. It demolishes our right to privacy. It endangers the work of journalists, human rights workers, crusading lawyers and whistle-blowers who attempt to expose abuses the government seeks to hide. These private communications can be stored indefinitely and disseminated, not just to the U.S. government but to other governments as well. The bill, once signed into law, will make it possible for those in power to identify and silence anyone who dares to make public information that defies the official narrative.

Being a courtier, and Obama is one of the best, requires agility and eloquence. The most talented of them can be lauded as persuasive actors. They entertain us. They make us feel good. They convince us they are our friends. We would like to have dinner with them. They are the smiley faces of a corporate state that has hijacked the government and is raping the nation. When the corporations make their iron demands, these courtiers drop to their knees, whether to placate the telecommunications companies that fund their campaigns and want to be protected from lawsuits, or to permit oil and gas companies to rake in obscene profits and keep in place the vast subsidies of corporate welfare doled out by the state.

We cannot differentiate between illusion and reality. We trust courtiers wearing face powder who deceive us in the name of journalism. We trust courtiers in our political parties who promise to fight for our interests and then pass bill after bill to further corporate fraud and abuse. We confuse how we feel about courtiers like Obama and Russert with real information, facts and knowledge. We chant in unison with Obama that we want change, we yell “yes we can,” and then stand dumbly by as he coldly votes away our civil liberties. The Democratic Party, including Obama, continues to fund the war. It refuses to impeach Bush and Cheney. It allows the government to spy on us without warrants or cause. And then it tells us it is our salvation. This is a form of collective domestic abuse. And, as so often happens in the weird pathology of victim and victimizer, we keep coming back for more.

Chris Hedges, who was a Pulitzer Prize-winning foreign correspondent for The New York Times, says he will vote for Ralph Nader for president.

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January
02
Filed Under (media, politics) by admin on 02-01-2008

we were in puerto vallarta, in the middle of a sunny mexican vacation, when i turned on the tv to check out some spanish programming and found out instead that benazir bhutto had been assassinated. i was shocked. it seemed surreal. of course there had been the deadly bomb blasts in karachi, killing 140 people in a ppp (pakistan people’s party) rally, assembled to welcome her home after 11 years of self-exile. there had been all the threats against her and her insistence on getting better protection from the government. but it still seemed unreal. my friend sue once described benazir bhutto as a rock star - she certainly had the entourage and that dramatic “big production” feel about her. she was also strongly backed by the u.s. it was galling to see her negotiate her party’s “package” with musharraf from the safe confines of the united states, like the exacting ceo of an american multi-national (so much for pakistan’s sovereignty). all of this made her seem untouchable, impervious to danger. yet, there it was. she had been shot. benazir bhutto was gone.

let me start by saying that benazir bhutto was not liked by most pakistanis. she was prime minister twice and both times she disappointed, monumentally. i remember the first time she was elected prime minister in 1988. this was after 11 years of oppression at the hands of general zia ul haq. the country was ready, no desperate, for change. we were suffocating. and benazir seemed to be the answer to our prayers. she was 35 years old. she was a woman. she was well-educated. and yes, she was zulfiqar ali bhutto’s daughter. we were glued to our televisions as she was sworn in - we could hardly contain our joy. democracy was finally working. we the people had elected benazir and we had high hopes for her. this euphoria lasted about a week. as soon as benazir came into power she made it clear that she intended to run pakistan like her ancestral fiefdom, back home in sind. this was her turn to loot the country and no one was going to tell her otherwise. the corruption charges just kept piling up. her husband was her front-man and they were making out like bandits. in 20 months, she went from being the darling of the people to pakistan’s most brazen plunderer. she thought that she had the power and pizazz to pull it off until she was removed from office by the president. she got re-elected in 1993 to be booted out once again in 1996, under similar circumstances. what a waste! what a gargantuan, wretched, miserable waste of an opportunity. this had been her moment in history. she could have changed the nature of pakistan’s military-dominated politics but she squandered every opportunity, twice.

were things going to be different this time around? not a chance. in the minds of many americans, benazir had bravely stood up to musharraf and asked for freedom and democracy. not so. while she had been busy outlining the demands of her executive package and finding mutually beneficial ways of working with musharraf, it was the lawyers, journalists and activists of pakistan who had shown astounding courage and stood up to a military dictator. they were the ones who were putting their lives on the line for the restoration of freedom and justice. when benazir realized that musharraf had no political currency in pakistan she conveniently latched on to this grassroots movement and began to talk the talk. yet the major political parties in pakistan did NOT lend their support to this movement. so while benazir was being portrayed as a righteous, house-arrested, populist heroine of pakistani democracy by american media, her party was not fighting that fight on the ground. the real heroes, lawyers like ali ahmed kurd, tariq mahmood, atizaz ahsan and munir a. malik, were on their own, left to cope valiantly with jail time and torture.

after musharraf sacked the supreme court and appointed his own cronies to legitimize his bid for “elected” head of state, instead of boycotting this sham election and asking for the restoration of the supreme court, benazir was more than happy to participate. these were the so-called elections she was campaigning for when she died. her death has come as a shock to the world but let’s not indulge in a diana-style romanticizing of her life. let’s not compare the bhutto dynasty to the kennedys. let’s not disneyfy her legacy. like william dalrymple has said: “bhutto was no aung san suu kyi”.

although i did not like benazir bhutto and had no confidence in her abilities as a leader or her intentions to govern pakistan in an honest and fair manner, i am deeply disturbed by her assassination. i am mortally afraid that this might have opened a pandora’s box. i do not want the politicians of pakistan to contest elections by having their opponents assassinated. i do not want the people of pakistan to live with the fear of being bumped off for any anti-establishment statement they might make. this is what frightens me - this sense of absolute power concentrated in the corrupt hands of a few. and this is why it is crucial that benazir’s death be investigated in the most meticulous fashion, by an impartial, international team. the perpetrators must be found and held to account. american aid must be contingent upon such an investigation. the stakes are huge. if we want stability in pakistan, and this is the refrain we keep hearing in the media, then we must make it clear that assassinations cannot become a political strategy, our faith in and adherence to realpolitik aside.

benazir’s father’s mausoleum in the village of garhi khuda bakhsh

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Pakistan’s flawed and feudal princess
It’s wrong for the West simply to mourn Benazir Bhutto as a martyred democrat, says this acclaimed south Asia expert. Her legacy is far murkier and more complex
William Dalrymple
Sunday December 30, 2007, The Observer

One of Benazir Bhutto’s more dubious legacies to Pakistan is the Prime Minister’s house in the middle of Islamabad. The building is a giddy, pseudo-Mexican ranch house with white walls and a red tile roof. There is nothing remotely Islamic about the building which, as my minder said when I went there to interview the then Prime Minister Bhutto, was ‘PM’s own design’. Inside, it was the same story. Crystal chandeliers dangled sometimes two or three to a room; oils of sunflowers and tumbling kittens that would have looked at home on the Hyde Park railings hung below garishly gilt cornices.

The place felt as though it might be the weekend retreat of a particularly flamboyant Latin-American industrialist, but, in fact, it could have been anywhere. Had you been shown pictures of the place on one of those TV game-shows where you are taken around a house and then have to guess who lives there, you may have awarded this hacienda to virtually anyone except, perhaps, to the Prime Minister of an impoverished Islamic republic situated next door to Iran.
Which is, of course, exactly why the West always had a soft spot for Benazir Bhutto. Her neighbouring heads of state may have been figures as unpredictable and potentially alarming as President Ahmadinejad of Iran and a clutch of opium-trading Afghan warlords, but Bhutto has always seemed reassuringly familiar to Western governments - one of us. She spoke English fluently because it was her first language. She had an English governess, went to a convent run by Irish nuns and rounded off her education with degrees from Harvard and Oxford.

‘London is like a second home for me,’ she once told me. ‘I know London well. I know where the theatres are, I know where the shops are, I know where the hairdressers are. I love to browse through Harrods and WH Smith in Sloane Square. I know all my favourite ice cream parlours. I used to particularly love going to the one at Marble Arch: Baskin Robbins. Sometimes, I used to drive all the way up from Oxford just for an ice cream and then drive back again. That was my idea of sin.’
It was difficult to imagine any of her neighbouring heads of state, even India’s earnest Sikh economist, Manmohan Singh, talking like this.
For the Americans, what Benazir Bhutto wasn’t was possibly more attractive even than what she was. She wasn’t a religious fundamentalist, she didn’t have a beard, she didn’t organise rallies where everyone shouts: ‘Death to America’ and she didn’t issue fatwas against Booker-winning authors, even though Salman Rushdie ridiculed her as the Virgin Ironpants in his novel Shame.

However, the very reasons that made the West love Benazir Bhutto are the same that gave many Pakistanis second thoughts. Her English might have been fluent, but you couldn’t say the same about her Urdu which she spoke like a well-groomed foreigner: fluently, but ungrammatically. Her Sindhi was even worse; apart from a few imperatives, she was completely at sea.

English friends who knew Benazir at Oxford remember a bubbly babe who drove to lectures in a yellow MG, wintered in Gstaad and who to used to talk of the thrill of walking through Cannes with her hunky younger brother and being ‘the centre of envy; wherever Shahnawaz went, women would be bowled over’.

This Benazir, known to her friends as Bibi or Pinky, adored royal biographies and slushy romances: in her old Karachi bedroom, I found stacks of well-thumbed Mills and Boons including An Affair to Forget, Sweet Imposter and two copies of The Butterfly and the Baron. This same Benazir also had a weakness for dodgy Seventies easy listening - ‘Tie a Yellow Ribbon Round the Old Oak Tree’ was apparently at the top of her playlist. This is also the Benazir who had an enviable line in red-rimmed fashion specs and who went weak at the sight of marrons glace.

But there was something much more majestic, even imperial, about the Benazir I met when she was Prime Minister. She walked and talked in a deliberately measured and regal manner and frequently used the royal ‘we’. At my interview, she took a full three minutes to float down the 100 yards of lawns separating the Prime Minister’s house from the chairs where I had been told to wait for her. There followed an interlude when Benazir found the sun was not shining in quite the way she wanted it to. ‘The sun is in the wrong direction,’ she announced. Her hair was arranged in a sort of baroque beehive topped by a white gauze dupatta. The whole painted vision reminded me of one of those aristocratic Roman princesses in Caligula.

This Benazir was a very different figure from that remembered by her Oxford contemporaries. This one was renowned throughout Islamabad for chairing 12-hour cabinet meetings and for surviving on four hours’ sleep. This was the Benazir who continued campaigning after the suicide bomber attacked her convoy the very day of her return to Pakistan in October, and who blithely disregarded the mortal threat to her life in order to continue fighting. This other Benazir Bhutto, in other words, was fearless, sometimes heroically so, and as hard as nails.

More than anything, perhaps, Benazir was a feudal princess with the aristocratic sense of entitlement that came with owning great tracts of the country and the Western-leaning tastes that such a background tends to give. It was this that gave her the sophisticated gloss and the feudal grit that distinguished her political style. In this, she was typical of many Pakistani politicians. Real democracy has never thrived in Pakistan, in part because landowning remains the principle social base from which politicians emerge.

The educated middle class is in Pakistan still largely excluded from the political process. As a result, in many of the more backward parts of Pakistan, the feudal landowner expects his people to vote for his chosen candidate. As writer Ahmed Rashid put it: ‘In some constituencies, if the feudals put up their dog as a candidate, that dog would get elected with 99 per cent of the vote.’

Today, Benazir is being hailed as a martyr for freedom and democracy, but far from being a natural democrat, in many ways, Benazir was the person who brought Pakistan’s strange variety of democracy, really a form of ‘elective feudalism’, into disrepute and who helped fuel the current, apparently unstoppable, growth of the Islamists. For Bhutto was no Aung San Suu Kyi. During her first 20-month premiership, astonishingly, she failed to pass a single piece of major legislation. Amnesty International accused her government of having one of the world’s worst records of custodial deaths, killings and torture.

Within her party, she declared herself the lifetime president of the PPP and refused to let her brother Murtaza challenge her. When he persisted in doing so, he ended up shot dead in highly suspicious circumstances outside the family home. Murtaza’s wife Ghinwa and his daughter Fatima, as well as Benazir’s mother, all firmly believed that Benazir gave the order to have him killed.

As recently as the autumn, Benazir did and said nothing to stop President Musharraf ordering the US and UK-brokered ‘rendition’ of her rival, Nawaz Sharif, to Saudi Arabia and so remove from the election her most formidable rival. Many of her supporters regarded her deal with Musharraf as a betrayal of all her party stood for.
Behind Pakistan’s endless swings between military government and democracy lies a surprising continuity of elitist interests: to some extent, Pakistan’s industrial, military and landowning classes are all interrelated and they look after each other. They do not, however, do much to look after the poor. The government education system barely functions in Pakistan and for the poor, justice is almost impossible to come by. According to political scientist Ayesha Siddiqa: ‘Both the military and the political parties have all failed to create an environment where the poor can get what they need from the state. So the poor have begun to look to alternatives for justice. In the long term, flaws in the system will create more room for the fundamentalists.’

In the West, many right-wing commentators on the Islamic world tend to see the march of political Islam as the triumph of an anti-liberal and irrational ‘Islamo-fascism’. Yet much of the success of the Islamists in countries such as Pakistan comes from the Islamists’ ability to portray themselves as champions of social justice, fighting people such as Benazir Bhutto from the Islamic elite that rules most of the Muslim world from Karachi to Beirut, Ramallah and Cairo.

This elite the Islamists successfully depict as rich, corrupt, decadent and Westernised. Benazir had a reputation for massive corruption. During her government, the anti-corruption organisation Transparency International named Pakistan one of the three most corrupt countries in the world.

Bhutto and her husband, Asif Zardari, widely known as ‘Mr 10 Per Cent’, faced allegations of plundering the country. Charges were filed in Pakistan, Switzerland, the United Kingdom and the United States to investigate their various bank accounts.

When I interviewed Abdul Rashid Ghazi in the Islamabad Red Mosque shortly before his death in the storming of the complex in July, he kept returning to the issue of social justice: ‘We want our rulers to be honest people,’ he said. ‘But now the rulers are living a life of luxury while thousands of innocent children have empty stomachs and can’t even get basic necessities.’ This is the reason for the rise of the Islamists in Pakistan and why so many people support them: they are the only force capable of taking on the country’s landowners and their military cousins.

This is why in all recent elections, the Islamist parties have hugely increased their share of the vote, why they now already control both the North West Frontier Province and Baluchistan and why it is they who are most likely to gain from the current crisis.

Benazir Bhutto was a courageous, secular and liberal woman. But sadness at the demise of this courageous fighter should not mask the fact that as a pro-Western feudal leader who did little for the poor, she was as much a central part of Pakistan’s problems as the solution to them.

William Dalrymple’s latest book, The Last Mughal: The Fall of a Dynasty, Delhi 1857, published by Bloomsbury, recently won the Duff Cooper Prize for History

My heart bleeds for Pakistan. It deserves better than this grotesque feudal charade

By Tariq Ali, Pakistan-born writer, broadcaster and commentator
31 December 2007, The Independent

Six hours before she was executed, Mary, Queen of Scots wrote to her brother-in-law, Henry III of France: “…As for my son, I commend him to you in so far as he deserves, for I cannot answer for him.” The year was 1587.

On 30 December 2007, a conclave of feudal potentates gathered in the home of the slain Benazir Bhutto to hear her last will and testament being read out and its contents subsequently announced to the world media. Where Mary was tentative, her modern-day equivalent left no room for doubt. She could certainly answer for her son.

A triumvirate consisting of her husband, Asif Zardari (one of the most venal and discredited politicians in the country and still facing corruption charges in three European courts) and two ciphers will run the party till Benazir’s 19-year-old son, Bilawal, comes of age. He will then become chairperson-for-life and, no doubt, pass it on to his children. The fact that this is now official does not make it any less grotesque. The Pakistan People’s Party is being treated as a family heirloom, a property to be disposed of at the will of its leader.

Nothing more, nothing less. Poor Pakistan. Poor People’s Party supporters. Both deserve better than this disgusting, medieval charade.
Benazir’s last decision was in the same autocratic mode as its predecessors, an approach that would cost her – tragically – her own life. Had she heeded the advice of some party leaders and not agreed to the Washington-brokered deal with Pervez Musharraf or, even later, decided to boycott his parliamentary election she might still have been alive. Her last gift to the country does not augur well for its future.

How can Western-backed politicians be taken seriously if they treat their party as a fiefdom and their supporters as serfs, while their courtiers abroad mouth sycophantic niceties concerning the young prince and his future.

That most of the PPP inner circle consists of spineless timeservers leading frustrated and melancholy lives is no excuse. All this could be transformed if inner-party democracy was implemented. There is a tiny layer of incorruptible and principled politicians inside the party, but they have been sidelined. Dynastic politics is a sign of weakness, not strength. Benazir was fond of comparing her family to the Kennedys, but chose to ignore that the Democratic Party, despite an addiction to big money, was not the instrument of any one family.

The issue of democracy is enormously important in a country that has been governed by the military for over half of its life. Pakistan is not a “failed state” in the sense of the Congo or Rwanda. It is a dysfunctional state and has been in this situation for almost four decades.

At the heart of this dysfunctionality is the domination by the army and each period of military rule has made things worse. It is this that has prevented political stability and the emergence of stable institutions. Here the US bears direct responsibility, since it has always regarded the military as the only institution it can do business with and, unfortunately, still does so. This is the rock that has focused choppy waters into a headlong torrent.

The military’s weaknesses are well known and have been amply documented. But the politicians are not in a position to cast stones. After all, Mr Musharraf did not pioneer the assault on the judiciary so conveniently overlooked by the US Deputy Secretary of State, John Negroponte, and the Foreign Secretary, David Miliband. The first attack on the Supreme Court was mounted by Nawaz Sharif’s goons who physically assaulted judges because they were angered by a decision that ran counter to their master’s interests when he was prime minister.

Some of us had hoped that, with her death, the People’s Party might start a new chapter. After all, one of its main leaders, Aitzaz Ahsan, president of the Bar Association, played a heroic role in the popular movement against the dismissal of the chief justice. Mr Ahsan was arrested during the emergency and kept in solitary confinement. He is still under house arrest in Lahore. Had Benazir been capable of thinking beyond family and faction she should have appointed him chairperson pending elections within the party. No such luck.

The result almost certainly will be a split in the party sooner rather than later. Mr Zardari was loathed by many activists and held responsible for his wife’s downfall. Once emotions have subsided, the horror of the succession will hit the many traditional PPP followers except for its most reactionary segment: bandwagon careerists desperate to make a fortune.

All this could have been avoided, but the deadly angel who guided her when she was alive was, alas, not too concerned with democracy. And now he is in effect leader of the party.

Meanwhile there is a country in crisis. Having succeeded in saving his own political skin by imposing a state of emergency, Mr Musharraf still lacks legitimacy. Even a rigged election is no longer possible on 8 January despite the stern admonitions of President George Bush and his unconvincing Downing Street adjutant. What is clear is that the official consensus on who killed Benazir is breaking down, except on BBC television. It has now been made public that, when Benazir asked the US for a Karzai-style phalanx of privately contracted former US Marine bodyguards, the suggestion was contemptuously rejected by the Pakistan government, which saw it as a breach of sovereignty.

Now both Hillary Clinton and Senator Joseph Biden, chairman of the Senate Foreign Relations Committee, are pinning the convict’s badge on Mr Musharraf and not al-Qa’ida for the murder, a sure sign that sections of the US establishment are thinking of dumping the President.

Their problem is that, with Benazir dead, the only other alternative for them is General Ashraf Kiyani, head of the army. Nawaz Sharif is seen as a Saudi poodle and hence unreliable, though, given the US-Saudi alliance, poor Mr Sharif is puzzled as to why this should be the case. For his part, he is ready to do Washiongton’s bidding but would prefer the Saudi King rather than Mr Musharraf to be the imperial message-boy.

A solution to the crisis is available. This would require Mr Musharraf’s replacement by a less contentious figure, an all-party government of unity to prepare the basis for genuine elections within six months, and the reinstatement of the sacked Supreme Court judges to investigate Benazir’s murder without fear or favour. It would be a start.

benazir bhuttothe bhutto dynasty

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December
13
Filed Under (media) by admin on 13-12-2007

here’s a good response to hirsi ali, by jill, on her blog “feministe”:

12.8.2007
Where are all the moderate Muslims?
Posted by Jill @ 10:31 am

Ayaan Hirsi Ali has an op/ed up in the Times about “Islam’s silent moderates,” arguing that if Islam is really a religion of goodness then moderates should be pushing that vision, and simultaneously insisting that Islam can’t be a good religion and so there is no such thing as a moderate Muslim. I have a lot of respect for Hirsi Ali — she’s a smart, brave woman, and she certainly has valid personal reasons for disliking Islam. But what bothers me about this op/ed, and other op/eds like it, is that the argument is circular and unfair, and it holds Islam and Muslims to a standard that other mainstream religious groups are exempt from. For example, she starts the op/ed out with this passage from the Quran:

The woman and the man guilty of adultery or fornication, flog each of them with 100 stripes: Let no compassion move you in their case, in a matter prescribed by Allah, if you believe in Allah and the Last Day. (Koran 24:2)

and eventually uses it to make the point that:

If moderate Muslims believe there should be no compassion shown to the girl from Qatif, then what exactly makes them so moderate?

Selecting one section from a centuries-old religious text and then drawing the conclusion that most followers of that religion follow that text to the word is ridiculous. There are certainly a lot of religious people who do claim to follow the exact word of their religious text, but they’re usually either lying or ignorant. Religion may be the province of God, but how we live religion every day is entirely man-made. Men recorded the word of God onto paper. Even way back then, human beings selected which sections of religious law they wanted to live by; today, we still pick and choose. Notions of human rights and justice have evolved, and along with it, so has our religious understanding. To claim that every single passage in the Quran or the Bible is somehow “proof” of its moderate followers’ mindset is incredibly dishonest. You’d be better suited to see which passages the followers pick and choose themselves — that’s a whole lot more telling. And I guarantee that just as Pat Robertson and Mike Huckabee would pick very different Bible verses than I would to explain my faith, Muslim extremists would pick very different Quranic verses than your average, moderate Muslim person.

Hirsi Ali focuses on the horrendous rape punishment leveled at “the Qatif girl” in Saudi Arabia to make the point that moderate Muslims aren’t actually moderate. She writes:

It is often said that Islam has been “hijacked” by a small extremist group of radical fundamentalists. The vast majority of Muslims are said to be moderates.

But where are the moderates? Where are the Muslim voices raised over the terrible injustice of incidents like these? How many Muslims are willing to stand up and say, in the case of the girl from Qatif, that this manner of justice is appalling, brutal and bigoted — and that no matter who said it was the right thing to do, and how long ago it was said, this should no longer be done?

She comes to the conclusion that Muslims are silent about this. Which is kind of a funny conclusion — who does she think raised the issue in the first place? The New York Times?

The girl’s lawyer is a Saudi Muslim. She has been helped by human rights activists across the Middle East. Her story was promoted by Arab journalists. The case has outraged people around the world, including in Saudi Arabia. If moderate Muslims were actually silent, we would have never heard about this case to begin with.

I’m in the middle of finals and so I don’t have time to do an extensive research project on this either, but here’s what a quick google search turned up:

Ruling Jolts Even Saudis: 200 Lashes for Rape Victim
Arab View — Rape: Who Gets Punished And Who Does Not?
Saudi Jeans blog — The Qatif Girl, Again and Justice and Common Sense
Saudi Gazette - The Agony of Qatif Girl
Progressive Muslima News
Arab News: How Culture is Defined in a Global World
Hafeez Anwar’s Website: Lashing Out at the Media Over the Qatif Girl Case
Khaleej Times Online: Saudi Women Furious at Gang-Rape Ruling
Arab News: Violence Against Women is Still a Problem

That just took me all of 10 minutes. And there are dozens of articles and blog posts that I’ve read this week — including posts from very conservative Muslim writers who often make me want to throw something — that have all expressed disgust and outrage over this verdict. Further, the verdict has started a conversation about reforming the Saudi justice system — and the conversation is happening within Saudi Arabia.

There are a whole lot of problems with the way religion is exercised and carried out on all levels. But it’s the most dangerous when people in power use it to uphold their bigotries and to keep themselves at the top of the food chain. That’s what’s happening here — and moderate people of faith are speaking out against it, and against that power structure. This is not a phenomenon that’s inherent to Islam.

Finally, if we actually want moderate Muslims to feel safe speaking out, we have to can the “Islam is horrible” line. Because the more we say that things like female genital surgeries or punishing rape victims are Islam, the more that violent vision of Islam becomes emboldened and strengthened, and the more difficult it becomes for Muslim people to argue, “Wait a minute, that isn’t Islam as I’ve lived it.” And it’s really not the responsibility of Muslim people to be on the constant defensive in the first place — criticize the radicals, but don’t pin their actions on the millions of people who are horrified by them. And certainly don’t draw hasty conclusions about who is and isn’t speaking out when you haven’t even bothered to listen.

after i read hirsi ali’s article i looked her up on the web. it’s useful to see where a commentator is coming from. what i found is that she is not qualified to make an objective argument about islam and muslims because in her own words “islam is bad” - she is not looking for the truth but propagandizing her own views for the benefit of the ultra-conservative american right - let’s not forget that she lied on her citizenship application in the netherlands and was on the verge of being kicked out of that country when she was given refuge (and a lucrative paycheck) by the right-wing american enterprise institute. check out her views on islam and america:

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December
10

hitler’s chief propagandist joseph goebbels was a firm believer in the “big lie”. he understood that if you repeat a lie often enough, people start to believe it. and so it goes with the relentless accusations levelled at moderate muslims. to tell you the truth, i’m