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On empathy and other liberal Zionist canards

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Yoav Litvin: The ultimate propaganda goal of any nationalistic apparatus is to fuse the perception of “self” with that of “nation” into a cohesive identity that is loyal to the ruling class. Critique of the state becomes an existential threat that warrants defensive responses aimed at ensuring the survival of both personal and collective psyches.

Zionism has been a modern white supremacist movement since its inception. Zionists coopted aspects of Judaism and Liberalism, repackaging them as appeals to identities and propaganda tools to bolster colonial expansion.

The state of Israel is built on the fallacy, enshrined in a Basic Law, that it is simultaneously Jewish and democratic. However, Israel is not a democratic state, as demonstrated by the long list of anti-Palestinian measures including the recent Jewish nation-state law. Nor is it a Jewish state, as exemplified by Israel’s consistent targeting of anti-Zionist Jews and prejudice against Sephardi, Mizrahi and African Jews, as well as its ongoing collaboration with anti-Semitic forces which aim for global apartheid.

The artificial connection between Zionism and Judaism thwarts resistance by deeming critique of Zionism and Israeli policies towards Palestinians as an attack on all Jews, ie anti-Semitic. Further, it fragments anti-colonial resistance by reframing a political struggle over land and resources between an occupying force and an occupied people as a “conflict” among two relatively equal parties.

The Liberal flank of Zionism functions to sanitise and revise the reactionary, settler-colonialist and white supremacist essence of the movement and obscure its motivations – expansionism and apartheid. Duplicitously, it presents Zionism as compatible with democratic and progressive values and human rights, possessing a true desire for peace, justice and complete integration into the Middle East. More here.

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