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The Problem with Secularism

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Sophie Chamas: In Religious Difference in a Secular Age: A Minority Report, Saba Mahmood argues that by solidifying religious divisions and emphasizing differences, modern secularism itself has heightened tensions in countries like Egypt. The modern state and the secular political rationality that animates it, she argues, has paradoxically made religion a more, rather than less, significant part of the lives and subjectivities of those who belong to both minority and majority communities.

In Mahmood’s view, while political secularism extricates religion from politics and relegates it to the private sphere, it positions religion as an essential aspect of individual and collective identity, thereby emphasizing rather than de-emphasizing religion, increasing rather than decreasing its importance. As it promises to free the state from religion and religion from the state, secularism, by defining and limiting religion’s appropriate place in society as private, personal belief, restricts and polices the practice of religion. Secularism thus reserves itself the right to adjudicate on what constitutes an integral aspect of a “belief system” and is therefore entitled to protection under the state’s commitment to religious freedom and equality.

[…] Religious Difference in a Secular Age persuasively highlights the ways in which the modern secular state cultivates religious difference, reinscribes religious inequality, and prioritizes majoritarian values and sensibilities over those of its minorities while claiming to be a neutral arbiter between communities. The author acknowledges that secularism is not something that can be done away with, any more than modernity can be. Though Mahmood declines or fails to envision an alternative, she argues that depriving secularism of its “innocence and neutrality” can help craft a different future. More here.

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